The Goldstone Report and the Bible

Going through the Bible the other day, I came across a passage that reminded me of the unbridled attacks launched by the Israeli government and its supporters against the Goldstone Report. The report, authored by a commission headed by the eminent South African Jewish jurist Richard Goldstone, accuses both Israel and Hamas of committing war crimes during the Gaza War of 2008-2009.

President Shimon Peres has stooped to calling Goldstone a "small man". I would counter that such language makes my countryman Peres (we were both born in modern-day Belarus) sound like a small man.

The Bible passage I was referring to is Amos 5: 7-15. In citing it here, I am trying to remind the political leadership of Israel of the Biblical values of justice and truth which they have, in this instance, allowed to fall by the wayside. My favourite part of this passage is "Hate what is evil. Love what is good. Do what is fair in the courts. Perhaps the Lord God who rules over all will show you his favour." These are values that all of us should seek to live by.

As Nicholas Kristof points out, there are "two Israels", or even "many Israels". Let us hope that the one that triumphs in the long run is not Netanyahu's Israel or Lieberman's Israel, but rather the Israel that wants to live side by side with its neighbours in a just peace.

-----

Now playing: "Peace Train" by Cat Stevens

Rabbi Alan Bright on fasting in Judaism

Ramadan went by with its usual speed this year, and we are nearing the end of Shawwal. Meanwhile, the Jews have celebrated the High Holy Days, one of which, Yom Kippur, involved one of the most important fasts of the Jewish calendar.

During Ramadan, all Muslims read or hear the Qur'anic verse "You who believe, fasting is prescribed for you as it was prescribed for those before you, so that you may be mindful of God" (2:183). "Those before you" refers to older communities of monotheists, including the Children of Israel. I therefore asked my friend Alan, rabbi of the Shaare Zedek synagogue here in Montreal, to share with us his perspective on fasting in Judaism.

Atonement through Affliction

by Rabbi Alan Bright

Islam follows a solely lunar calendar; as a result, the cycle of twelve lunar months regresses through the seasons over a period of about 33 years. Judaism, however, follows a quasi-lunar calendar or, as it has become known, a “lunisolar” calendar. As the Jewish festivals are quired by Torah mandate to fall in specific seasons, months are intercalated according to the Metonic cycle, in which 235 lunations occur in nineteen years. In our days, the Jewish calendar is predominantly used for religious observances; however, it is used by traditional Jewish farmers in Israel as an agricultural framework.

Due to the mechanics of both the Muslim calendar and the Jewish calendar, Yom Kippur, the holiest day of the Jewish calendar, followed the holy month of Ramadan, the most sacred time of the year for Muslims, by approximately one week this year.

A question that is often asked of me;

“Is there a corollary between the fasting within the Judaism and Islam”?

Ask a Jew why he/she fasts on Yom Kippur (the most widely observed fasts of numerous fasts within the Jewish calendar) and the answer will most likely be “to atone for our sins”. Suffice it to say that this vague answer is only one facet of repentance for a Jew.

Ask a Muslim why he/she fasts during Ramadan and the answer most likely will be "to create a greater awareness of God". Awareness of God and his presence is called "Taqwa", a word that can also mean "fear of God", "piety" or "self-restraint". Another reason many Muslims give for fasting is "to feel more empathy for the poor and indigent".

While both these great Abrahamic faiths include fasting as part of their doctrine, they do so for very different reasons.

From sunset Sunday September 27th through dark Monday September 28th, Jews around the world observed the festival of Yom Kippur. For this year only, these dates correspond to the dates outlined in the Old Testament. In the book of Leviticus the following is found:

...In the seventh month, on the tenth day of the month, you shall afflict your souls, and you shall not do any work ... For on that day he shall provide atonement for you to cleanse you from all your sins before the L-RD. -Leviticus 16:29-30

The name of the seventh month in the Jewish calendar is Tishrei. So from the evening of the ninth day of the month of Tishrei until the following evening, (Leviticus 23:32), the holiest day of the year in the Jewish calendar is observed.

Even though not stated directly, i.e., “on this day you shall abstain from eating”, this, however, is the place from whence the concept of fasting in Judaism is derived. The question that begs to be asked is how did the rabbinic sages arrive at an interpretation of “you shall afflict your souls” to mean an abstention from all food and drink?

Throughout biblical literature, we find cases of great people who took it upon themselves to abstain from food and indeed other luxuries in order to repent for wrongdoing. For example ,in the Book of Samuel II, we read that King David –- King of Israel -- atones for his unacceptable sexual proclivities towards Bathsheba by fasting while praying to God for forgiveness. This motif of fasting as atonement for prior sins either committed or even contemplated became an accepted mode of repentance throughout Jewish history to present day. Furthermore, we find the same not only for individuals, but also for congregational penance. It is believed that fasting arouses the compassion of God to forgive the penitent for not only negative behavioral situations, but also to implore God's protection in times of calamity either personal or communal.

To answer our question about how the rabbinic sages arrived at the interpretation of “you shall afflict your souls” to mean the abstention from all food and drink,

Rabbi Arnold Bienstok in his essay on Fasting in the Jewish Tradition states that the rabbinic commentators interpreted the Biblical phrase “affliction of the soul” to embrace a generic understanding of denying oneself physical pleasure on Yom Kippur. The prohibitions included not just eating and drinking, but also bathing, washing, and anointing. Sexual abstinence also becomes part of the rabbinic understanding of “affliction of the soul.” Even the wearing of leather is prohibited because of its association with luxury or rabbinic compassion for animal life (tsaar baalei hayyim).

As stated earlier, fasting is found in the books of the Bible. Throughout biblical Judaism, the prophets develop the concept of Divine appeasement by fasting as it serves to transform the individual spiritually. Bienstok further comments that for the prophetic voice, ethical perfection is the ultimate demand of the religious life. Ritual behavior is meaningful only if it is marked by the inner transformation of the character of the penitent. The prophetic voice condemns ritual expression that is not marked by spiritual transformation. Rabbinic tradition selected the Biblical readings of Leviticus 23 and Isaiah 58 as the readings of Yom Kippur to share a balanced perspective on fasting. Leviticus 23 presents fasting as a propitiatory offering of atonement. Isaiah 58 asserts that the genuine fast is self-evaluation.

* Rabbi Alan Bright, a native of London, England, is the spiritual leader of Shaare Zedek Congregation, Montreal Quebec. Born into a modern orth'odox Jewish family, Alan attended seminaries in the UK and USA, namely Jews' College (UK), Yeshivat Rivevot Ephraim and The Jewish Theological Seminary (USA). In addition to Orthodox ordination, Alan holds a Masters' degree from Concordia University, with a major in Ancient and Medieval Jewish History. Alan's area of interest is medieval Jewish death and burial rites and customs. Alan can be reached via email at rabbi@shaarezedek.ca.

David Nancekivell on the Christian view of Jesus (pbuh)

Here is the third installment in the series of articles by invited authors. This article is by David Nancekivell, who currently teaches Arabic at McGill University's Institute of Islamic Studies (I was in two of his classes during the 2007-2008 academic year). Mr Nancekivell was born in Fort William, Ontario (now part of Thunder Bay), and, outside Canada, has lived in Malaysia, China, the United States and Lebanon. He has a BA in French as a second language and an MA in French-English translation from Laval University in Quebec City. Mr Nancekivell is currently doing a PhD in Arabic at Harvard University.

Readers may find this article controversial, and perhaps rightly so. It does, after all, call on Muslims to adopt the Christian view of Jesus Christ (pbuh). I'd like to mention here that I was invited to speak at three different churches in Grinnell, Iowa, and presented the Islamic perspective on Jesus (pbuh) to Christian audiences there. The Prophet Muhammad (pbuh) received a delegation of Christians at his mosque in Medina, where he listened to their point of view and told them about the Islamic perspective on the matters that interested them as presented in the Qur'an. Thus, I see no problem with listening to what a sincere Christian has to say regarding the status of Jesus (pbuh). You can find my reply (based on the Qur'an) in the Editor's Note that follows the article.

Jesus as the Fulfillment of Abraham's Sacrifice

By David Nancekivell

One of the heroes of the three monotheistic faiths is Abraham son of Terah. He was told by God in Genesis 12 that "All peoples on earth will be blessed through you" (verse 3) and, in the Qur'an, Surah al-Baqarah v. 124 "Innii jaa'iluka lil-naasi imaaman" (I will make you a leader to the nations) . We admire Abraham for his courage in leaving Mesopotamia at the call of God for a destination far away. We admire him for his selflessness and faith in God, who gave him a son when he was already a hundred years old (Genesis 21:5). Abraham is the actual flesh-and-blood ancestor of the Jews and Arabs, and Muslims are enjoined to follow "millata abiikum Ibraahiim" (the faith of your father Abraham) in Surah al-Hajj v. 78.

Perhaps one of the most telling things about Abraham is the title he is given in both the Bible and the Qur'an. Surah al-Nisaa' v. 125 tells us "Wa-ttakhadha Allaahu Ibraahiima khaliilan" (And God took Abraham for a friend). James 2:23 tells us "Abraham believed God, and it was reckoned to him as righteousness, and he was called the friend of God." The word for friend in both the Qur'an and the Arabic Bible is "khallil".Darayabadi, in his translation of the meaning of the Qur'an (Vol. 1, p. 91a) says, "But the English word "friend" does scant justice to the idea of "khalil", which, in Arabic, denotes the dearest or most sincere friend who has no rival in the love and reliance placed upon him." Surely, then, God's decision to bestow such a title on Abraham points to a special relationship between God and Abraham. Close friends love and trust each other.

It is not without surprise, then, that we read the story in Genesis 22 and Surah al-Saaffaat, in which God commands Abraham to sacrifice his beloved son. We are surprised at two levels. One the one hand, Abraham agrees to offer up what, surely, is most precious to him. Any normal human father, if he sees someone attacking his son, would go to his defence immediately and without question. Yet here Abraham is asked to "attack" (sacrifice) his very own son, and he agrees! Scripture is silent on the inner struggle that no doubt ensued as Abraham contemplated obeying God, but we can imagine his agony.

On the other hand, we are surprised at God. God possesses all good qualities to the supreme degree. Thus human beings are somewhat righteous, but God is perfectly righteous. Human beings are somewhat patient, but God is perfectly patient. Human beings are somewhat loving and merciful, but God is perfectly loving and merciful.

In asking Abraham to be willing to sacrifice his own son, God was asking Abraham to part with his most precious possession. Why? Surely, if Abraham was willing to give up his most precious possession to God, then there is nothing he would withhold from Him. But if God is more loving than any human being, what love had God demonstrated for Abraham that would surpass Abraham's willingness to sacrifice his son? Could it be said that Abraham was showing more love for God than God had showed for Abraham? This conclusion seems necessary unless it is true that, as the Gospel of John, chapter 3, verse 16, says, "God loved the world so much that He gave His only son that whosoever believes in Him should not perish, but have everlasting life."

In the end, God did not allow Abraham to go through with the sacrifice. An angel intervenes and a ram is provided. But the Qur'an says, rather mysteriously, in Surah al-Saafaat, v. 107, "Wa-fedaynaahu bi-dhibHin 'aDHiimin" (We ransomed him with a mighty sacrifice). The prophet Yahya ibn Zakariyya, when first introducing Jesus to his own disciples, declared, "Behold the Lamb of God, who takes away the sin of the world" (John 1:29). Jesus. in response to the Jews who asked him if he was greater than their forefather Abraham, replied, "Your father Abraham rejoiced to see my day; he saw it, and was glad" (John 8:56).

Indeed, what God did not, in the end, require of Abraham, He required of Himself. The near-sacrifice of Abraham's son was but a foreshadowing of the sacrifice that Jesus made so that those of us who believe in Him might not perish for our sins, but have everlasting life.

Editor's Note: As a Muslim, I completely disagree with Mr Nancekivell's point of view, and here is why. God says in the Qur'an:

O people of the book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) an apostle of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His apostles. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah. Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs (Qur'an, 4:171; Abdullah Yusuf Ali's interpretation).

To this, I would add the following verses: "Blessed be He in whose hands is Dominion; and He over all things hath Power;- He who created Death and Life that he may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving" (Qur'an, 67:1-2; A. Yusuf Ali's interpretation).

Finally, I welcome comments on this article from everyone. I would just like to remind Muslims wishing to leave a comment of the following verse:

And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)" (Qur'an, 29:46; A. Yusuf Ali's interpretation).

Peace be upon you!

Vatican Library closes for 3 years

The Vatican Library, which is used by academics and other researchers from the world over, has closed for urgent repairs, and is not due to reopen until September 2010. The library has had to close because of structural damage that was discovered in one of its wings.

The library is home to over 1.5 million printed books and 150,000 manuscripts, including the Codex Vaticanus, a copy of the Bible dating back to the 4th century.

This is the first time since the 15th century that the library will be closed for an extended period of time. Despite the closure, however, scholars will be able to request microfilms of photocopies of documents they require, according to Ambrogio Piazzoni, deputy head of the library (BBC).

EU defends sex clip compilation

Martin Selmayr, the spokesman of the European Commission, has defended the EU's use of a compilation of sex scenes from European movies as a promotion tool on YouTube. The video is getting thousands of hits a day, and has drawn protests from some MEPs, including members of Britain's Conservative Party, and the League of Polish Families.

Selmayr described the criticism as "quasi-religious bashing of the very important cultural diversity we have in the European Union," and added that "the European Union is not a Bible belt, we believe in freedom of expression and artistic creativity" (BBC).

What Selmayr seems to forget is the EU's much-vaunted diversity. He should remember that he represents an organisation that does include some pretty religious member-states (Poland is but one example). So, while the EU may not be "a Bible belt", it does contain its own Bible belts and mini-Bible belts (in Greece, Ireland, Poland, Portugal, but also in the more secular member-states). This video, while being a great gimmick for attracting viewers to the EU's YouTube channel, does a poor job of representing the views of the more religious or conservative citizens of the Union.

Israeli rabbi calls for massive bombing of Gaza

In a letter he sent to Prime Minister Ehud Olmert in late May, the former Sephardic Chief Rabbi of Israel, Mordechai Eliyahu, has declared all the resident of Gaza collectively guilty for the firing of rockets at Israel by some of their number. The letter was later distributed in synagogues across Israel. Eliyahu used texts from the Bible, and from Moses Maimonides's Biblical commentary, as proof for his statement.

Commenting on Eliyahu's statement, his son Shmuel Eliyahu, who is the chief rabbi of the Israeli city of Sefed, said that Mordechai Eliyahu advocated bombing the area from which the rockets were fired, no matter how many Palestinian lives were lost as a result.

According to Shmuel Eliyahu, "If they don't stop after we kill 100, then we must kill a thousand. And if they do not stop after 1,000 then we must kill 10,000. If they still don't stop we must kill 100,000, even a million. Whatever it takes to make them stop" (Jerusalem Post).

I should mention that Qassam rockets fired by Palestinian militants have killed 12 Israelis since 2001. Just so that we are clear about the enormity of what the Eliyahus are saying, it seems that they would not mind seeing a million Palestinians killed to avenge these 12 people.

These statements demonstrate in a rather chilling fashion that extremism and the perversion of religious teachings are not the sole preserve of any one group.

American Muslim demographics and views of religion

The recent Pew Research Center survey of American Muslims indicates the following demographic profile for this population:

While 52% of adult Americans overall are female and 48% male, 54% of adult American Muslims are male, while 46% are female.

American Muslims are a younger group than Americans in general. 30% of adult American Muslims are aged between 18 and 29, while only 13% are aged 55 or more. On the other hand, 21% of adult Americans in general are aged between 18 and 29, and 30% are 55 or older.

60% of adult American Muslims are currently married, as opposed to 57% of adult Americans as a whole.

The racial composition of American Muslims is different from that of the overall American population. Only 38% of American Muslims are white, as opposed to 77% of Americans as a whole. Blacks account for 26% of American Muslims but 11% of Americans. Asians make up 20% of American Muslims and 5% of Americans in general. 4% of American Muslims are Hispanic, as are 13% of Americans as a whole.

In educational attainment, Muslim Americans are very similar to Americans in general. 10% of American Muslims have gone to graduate school, as have 9% of Americans as a whole. 14% of American Muslims have a bachelor's degree, as do 16% of Americans as a whole. However, as many as 21% of adult American Muslims have not graduated from high school, while the figure for Americans as a whole is 16%.

Income-wise, Muslim Americans are also very close to the overall American population. While 16% of American Muslim households have an annual income of US $100,000 (Canadian $108,000) or above, the same was true of 17% of American households overall. Again, while 35% of American Muslim households earn less than US $30,000 (Canadian $32,400) a year, so do 33% of American households overall.

However, in home ownership, American Muslims are far behind Americans as a whole: 68% of adult Americans own a home, but only 41% of American Muslims do.

Income disparities between Muslims and non-Muslims are much greater in four Western European countries than in the US. 45% of French Muslim households have an annual income of €17,500 (Canadian $25,400) or less, compared to only 27% of French households overall. 73% of Spanish Muslim households have an annual income of €14,500 (Canadian $21,100) or less, compared to 50% of Spanish households overall. 53% of German Muslim households have an annual income of €18,000 (Canadian $26,100) or less, as opposed to 35% of German households overall. 61% of British Muslim households have an annual income of ₤20,000 (Canadian $42,800) or less, compared to 39% of British households overall.

Interestingly, 23% of American Muslims live in households that contain both Muslims and non-Muslims.

59% of American Muslim households contain children.

50% of American Muslims are Sunnis, while 16% are Shi'ites. As many as 22% do not belong to a specific sect.

91% of American converts to Islam were born in the United States.

59% of Muslim converts in the US are African-American, while 34% are white. 55% of converts are Sunni, while 6% are Shi'ite.

49% of converts embraced Islam when they were less than 21 years old. 67% of American converts to Islam were Protestants before they became Muslims, 10% were Catholics, while 4% were Orthodox Christians. 15% did not observe any religion before becoming Muslims.

58% of American converts to Islam embraced the religion because of the beliefs and practices of Islam. 18% did so for reasons primarily connected with family and marriage.

86% of American Muslims believe that the Qur'an is the word of God, while 78% of American Christians think the same about the Bible. Only 50% of American Muslims think that the Qur'an is the literal word of God, while 40% of American Christians have this view of the Bible.

60% of American Muslims believe that there is more than one correct way of interpreting "Islamic teachings".

74% of American Muslims are satisfied with the mosques in the areas where they live.

41% of American Muslims report praying five times a day. Another 20% perform some of the five prayers.

48% of American Muslim men and 45% of American Muslim women believe that women should pray at the mosque "separately from men". 20% of Muslim men and 26% of Muslim women think that women should pray at the mosque "behind men, not separately".

78% of American Muslims report being "very happy" or "pretty happy" with their lives. The same is true of 87% of Americans as a whole.

47% of American Muslims think of themselves as "Muslim first", while 28% see themselves as "American first". On the other hand, 42% of American Christians think of themselves as "Christian first", while 48% see themselves as "American first".

51% of American Muslims are "very worried" or "somewhat worried" that "women wearing the hijab will be treated poorly". Curiously, only 44% of American women who always wear the hijab share this concern.

It seems that, overall, African Americans face more prejudice than American Muslims. For example, 26% of American Muslims say they were "treated or viewed with suspicion" in the past year, while the same is true of 33% of African Americans.

Muslim Americans who voted in the 2004 presidential election backed John Kerry over George W. Bush by a 71-14 margin.

Only 63% of adult Muslim US citizens are registered to vote, while 76% of adult Americans are overall.

55% of American Muslims think that the current US War on Terrorism is not "a sincere effort to refuce terrorism". This compares with 63% of Turkish Muslims, 66% of Moroccan Muslims, 52% of Jordanian Muslims and 59% of Pakistani Muslims.

While 78% of American Muslims believe that suicide bombing can never be justified, this view is shared by 64% of French Muslims, 69% of Spanish Muslims, 70% of British Muslims, 83% of German Muslims, only 28% of Nigerian Muslims, 43% of Jordanian Muslims, 45% of Egyptian Muslims, 61% of Turkish Muslims, 69% of Pakistani Muslims, and 71% of Indonesian Muslims.

61% of American Muslims think that a way can be found "for Israel and Palestinian rights to coexist". 67% of Americans overall, as well as 67% of Israelis overall, share this view.

This is the fourth (of four) posts in a Notes on Religion series on the Pew Research Center's
survey of American Muslims, released in May 2007.

Here are links to the other three:

[First post] [Second Post] [Third Post] [Fourth Post]

King Herod's tomb allegedly discovered

Ehud Netzer, an Israeli archaeologist based at Hebrew University, has claimed to have discovered the tomb of King Herod I (74 BCE - 4 BCE), who ruled Judaea under Roman suzerainty from 37 BCE to 4 BCE.

According to the Gospel of Matthew, Herod ordered the Massacre of the Innocents, that is, the killing of all children under two years old, in Bethlehem.

Herod also expanded the Second Jewish temple, and enlarged Jerusalem's city walls.

Although his tomb may well have been discovered, Herod's body was not found inside. It is thought to have gone missing in the 1st century CE.

The tomb allegedly belonging to Herod is on the West Bank, south of Bethlehem (BBC).

Iranian couple sets off on world tour by bycicle

Jafar and Naseem Edrisi from Iran have set out on a tour of four continents on bycicles. They are planning to cover a distance of 20,000 km in two years. They are aiming to promote world peace, improve the international image of their homeland, and plant trees in every city they visit, thus constructing a "green line... to help the environment."

The Edrisis are financing the expedition with money they themselves saved up over the last two years.

Among the things they packed for the journey are a Qur'an, a Bible, and several books of Persian poetry (BBC).

We should have more of this in the world, eh? Ma sha' Allah.

Christians celebrate Palm Sunday

Christians are celebrating Palm Sunday, which is the Sunday before Easter. It commemorates the day when, according to the New Testament, Jesus Christ (pbuh) rode into Jerusalem on a donkey, and was welcomed by townsmen holding palm branches.

This BBC photo series shows Christians celebrating the holiday in the Philippines, India, Vatican City and Jerusalem itself.

This year, Western Christians (Catholics and Protestants) and Orthodox Christians are on the same Easter schedule.

Morning radio, Christian style?

Or perhaps Christian radio, morning-radio style. In either case, a New Jersey radio station has launched a show that mixes the banter, news and traffic reports of traditional morning radio with lines from the Bible and Christian rock (Washington Post).

Call to ban tight animal cages

In a New York Times op-ed, Nicolette Niman, a cattle rancher and lawyer, is calling for the elimination of so-called gestation crates -- cages in which pregnant farm animals, such as sows, are confined in such cramped quarters that they can't even turn around. Niman's description of the treatment of factory-farmed pigs makes for some harrowing reading.

It makes you wonder what it would take for people to stop this sort of behaviour. There are several clear ahadith in Islam instructing us to treat animals humanely. There has to be something in the Bible on that score too. Am I wrong?