Indonesia orders Buddha Bar to shut down

The Central Jakarta District Court has ordered the Buddha Bar in Jakarta to close, finding its name and imagery to be offensive to Buddhists, and specifically the Anti-Buddha Bar Forum. The lounge is part of a French-based chain, each featuring a large statue of the Buddha as a centrepiece.

The owners of the lounge, along with the Jakarta Tourism Agency and Fauzi Bowo, the governor of Jakarta, have been fined a total of Rp 1 billion (Can. $116,933 / €86,595).

Two trials, same disease

So it turns out that Alexander Wiens, the Islamophobe who has recently been found guilty of the murder of Marwa al-Sherbini, is appealing his life sentence at the Federal Court of Justice. Let's hope this court has enough strength of character to reaffirm the sentence.

Meanwhile, the trial of Radovan Karadžić has been postponed until 1 March. Karadžić, of course, has been charged with the murder of 7,000 Muslims in Srebrenica and 10,000 people, most of them Muslims, in Sarajevo, among other crimes. So far, he has been able to obstruct his trial by boycotting it and continually asking for more time to study the charges against him. It seems, though, that, once the trial is well and truly under way, Karadžić should receive a life sentence if even one of the more serious charges against him is proven. Anything less would be a travesty of justice.

The difference between Karadžić and Wiens is simply one of degree. Unquestionably, there is a significant minority of Europeans that believes that there is no place for Muslims in Europe. While most such right-wing extremists spread their views non-violently (see picture), there are those, like Karadžić and Wiens, who evidently believe that European Muslims should be physically exterminated. It is thus reassuring that Wiens received his life sentence, and also reassuring that Karadžić is behind bars, despite the lack of progress in his trial.

The European and international justice system have so far been able to demonstrate that the brazen murder of innocents in Europe will not be tolerated. Thank God for that. However, an almost equally serious problem, in my view, is the seemingly growing political clout of openly Islamophobic movements that, while stopping short of calling for violence against Muslims, do their best to depict European Muslims as enemy aliens.

Among such groups I would count the British National Party (BNP). Last May, on a visit to England, I saw a BNP flyer which said, which no apparent shame, that Turkey should be prevented from entering the EU so that "70 million Muslim Turks" would not be able to flock to British shores. I would have thought that such open attacks on a particular group based solely on their religion would be illegal. But apparently not. Take a look at this poster, which makes it clear that opposition to Muslims (not Muslim extremists or whatever, mind, but all Muslims) is a central plank of the BNP's platform. Or look at this poster. Or this one.

Then, of course, there's the Swiss People's Party and its anti-minaret referendum, or Geert Wilders and his call for the Qur'an to be banned in the Netherlands, and for new Muslim immigrants to be kept out of the country. Lighter shades of Islamophobia are evident in Nicolas Sarkozy's campaign to legislate the clothing of Muslim women in France.

While anti-Semitism is, thankfully, on the decline in Europe, it seems that Islamophobia has very quickly taken its place. As Nick Griffin has admitted, this replacement of anti-Semitism with Islamophobia is, often, intentional. It's simply what sells these days.

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Now playing: "Concerto for Two Violins and Strings in D Minor: Largo ma non tanto" by Johann Sebastian Bach.

Bardot convicted of inciting racial hatred

The former actress Brigitte Bardot has been found guilty of inciting racial hatred against Muslims. The court in Paris where Bardot, 73, was convicted has fined her €15,000 (Canadian $23,531; US $23,157).

The conviction stems from a statement made in a letter to Nicolas Sarkozy (then the French Interior Minister) in December 2006, in which she called Muslims "this whole population that is destroying us, destroying our country...." The reason for her anger at Muslims was that they usually do not stun animals before slaughtering them (Белорусские новости; Le Point).

Muslims pray for Ontario hospital

The Brampton Civic Hospital, which officially opened on 28 September, was blessed by the Muslim community of the north-western Greater Toronto Area (GTA) in a ceremony held on 21 October (see p. 15 of this PDF).

In an event organised by the Muslim Friends of the William Osler Health Centre, over 500 people gathered to perform the Islamic noon (zuhr) prayer at the hospital, and to pray for the success of the establishment. Contributions worth $5,800 were collected for the hospital from those assembled (Canadian Asian News).

This is a perfect illustration of where the superiority of the Canadian model of immigrant integration lies as compared to, say, the French model. Whereas in France any attempt to hold a public prayer at a public hospital would have very possibly led to an outcry in society, in Canada (though not in Quebec), this sort of thing fits in quite well with the majority population's understanding of their own country. What better way to make the users of a hospital feel that they have a stake in it than to have them pray for it, in their own way? What better way to make public institutions truly public, rather than off-putting manifestations of a faceless state?

Pro-Jewish Iranian TV show depicts Holocaust

"Zero Degree Turn", a mini-series airing on Iranian state TV, has come as a revelation to both Iranians and foreigners. It is set in Paris during World War II, and shows a fictional employee of the Iranian embassy there forging Iranian passports in order to save a number of Jews from the Holocaust. The character is based on a real-life Iranian who rescued 500 Jews in France using this tactic.

While President Mahmoud Ahmadinejad has declared the Holocaust a fabrication, it seems higher-up authorities, such as the supreme leader, Ali Khamenei, would like to make it clear that they do not share Ahmadinejad's position. Since Khamenei controls the state TV network, the show had to have his approval in order to air (AP).

Once again, Ahmadinejad has proven to be a bit of a wildcard even as far as the conservative Iranian clerical establishment is concerned, and so they're pushing back, but in a way that is both subtle and likely to gain Iran new friends or at least sympathisers.

Diana memorial scheduled for Friday

The family of the late Diana, Princess of Wales is planning to hold a memorial service on 31 August to mark the ten-year anniversary of her death in Paris, aged 36. The service is to be held in a military chapel in London, and should include readings by Princes William and Harry, as well as Lady Sarah McCorquodale, Diana's elder sister. About 500 people are expected to attend, including over 30 members of the royal family (BBC).

Dozens killed, injured in pilgrim bus crash in France

Twenty-six Polish pilgrims on their way out of France were killed when their bus fell 15 m off a highway between Grenoble and Gap. They had been visiting the Catholic shrine of Notre-Dame-de-la-Salette, where the Virgin Mary was reportedly seen in 1846. About 20 other pirlgrims were injured in the fall (BBC).

Pearl widow accuses Pakistani bank of role in murder

Mariane Pearl, the widow of Daniel Pearl, the American journalist who was murdered by extremists in Pakistan in 2002, is suing the Habib Bank in a Pakistani court for allegedly transferring money for the al-Rashid Trust which, according to her, is linked to her husband's killers.

According to Mrs Pearl, Daniel Pearl was killed in a house belonging to one of the trustees of the al-Rashid Trust (BBC).

If the bank was indeed involved in transferring money for the al-Rashid Trust, let's hope Mariane Pearl can get justice in a Pakistani court.

There is also the question, though, of whether the bank knew whom it was dealing with. To what extent is it possible for a bank to check on the activities of the trustees or board members of every organisation it has dealings with?

American Muslim demographics and views of religion

The recent Pew Research Center survey of American Muslims indicates the following demographic profile for this population:

While 52% of adult Americans overall are female and 48% male, 54% of adult American Muslims are male, while 46% are female.

American Muslims are a younger group than Americans in general. 30% of adult American Muslims are aged between 18 and 29, while only 13% are aged 55 or more. On the other hand, 21% of adult Americans in general are aged between 18 and 29, and 30% are 55 or older.

60% of adult American Muslims are currently married, as opposed to 57% of adult Americans as a whole.

The racial composition of American Muslims is different from that of the overall American population. Only 38% of American Muslims are white, as opposed to 77% of Americans as a whole. Blacks account for 26% of American Muslims but 11% of Americans. Asians make up 20% of American Muslims and 5% of Americans in general. 4% of American Muslims are Hispanic, as are 13% of Americans as a whole.

In educational attainment, Muslim Americans are very similar to Americans in general. 10% of American Muslims have gone to graduate school, as have 9% of Americans as a whole. 14% of American Muslims have a bachelor's degree, as do 16% of Americans as a whole. However, as many as 21% of adult American Muslims have not graduated from high school, while the figure for Americans as a whole is 16%.

Income-wise, Muslim Americans are also very close to the overall American population. While 16% of American Muslim households have an annual income of US $100,000 (Canadian $108,000) or above, the same was true of 17% of American households overall. Again, while 35% of American Muslim households earn less than US $30,000 (Canadian $32,400) a year, so do 33% of American households overall.

However, in home ownership, American Muslims are far behind Americans as a whole: 68% of adult Americans own a home, but only 41% of American Muslims do.

Income disparities between Muslims and non-Muslims are much greater in four Western European countries than in the US. 45% of French Muslim households have an annual income of €17,500 (Canadian $25,400) or less, compared to only 27% of French households overall. 73% of Spanish Muslim households have an annual income of €14,500 (Canadian $21,100) or less, compared to 50% of Spanish households overall. 53% of German Muslim households have an annual income of €18,000 (Canadian $26,100) or less, as opposed to 35% of German households overall. 61% of British Muslim households have an annual income of ₤20,000 (Canadian $42,800) or less, compared to 39% of British households overall.

Interestingly, 23% of American Muslims live in households that contain both Muslims and non-Muslims.

59% of American Muslim households contain children.

50% of American Muslims are Sunnis, while 16% are Shi'ites. As many as 22% do not belong to a specific sect.

91% of American converts to Islam were born in the United States.

59% of Muslim converts in the US are African-American, while 34% are white. 55% of converts are Sunni, while 6% are Shi'ite.

49% of converts embraced Islam when they were less than 21 years old. 67% of American converts to Islam were Protestants before they became Muslims, 10% were Catholics, while 4% were Orthodox Christians. 15% did not observe any religion before becoming Muslims.

58% of American converts to Islam embraced the religion because of the beliefs and practices of Islam. 18% did so for reasons primarily connected with family and marriage.

86% of American Muslims believe that the Qur'an is the word of God, while 78% of American Christians think the same about the Bible. Only 50% of American Muslims think that the Qur'an is the literal word of God, while 40% of American Christians have this view of the Bible.

60% of American Muslims believe that there is more than one correct way of interpreting "Islamic teachings".

74% of American Muslims are satisfied with the mosques in the areas where they live.

41% of American Muslims report praying five times a day. Another 20% perform some of the five prayers.

48% of American Muslim men and 45% of American Muslim women believe that women should pray at the mosque "separately from men". 20% of Muslim men and 26% of Muslim women think that women should pray at the mosque "behind men, not separately".

78% of American Muslims report being "very happy" or "pretty happy" with their lives. The same is true of 87% of Americans as a whole.

47% of American Muslims think of themselves as "Muslim first", while 28% see themselves as "American first". On the other hand, 42% of American Christians think of themselves as "Christian first", while 48% see themselves as "American first".

51% of American Muslims are "very worried" or "somewhat worried" that "women wearing the hijab will be treated poorly". Curiously, only 44% of American women who always wear the hijab share this concern.

It seems that, overall, African Americans face more prejudice than American Muslims. For example, 26% of American Muslims say they were "treated or viewed with suspicion" in the past year, while the same is true of 33% of African Americans.

Muslim Americans who voted in the 2004 presidential election backed John Kerry over George W. Bush by a 71-14 margin.

Only 63% of adult Muslim US citizens are registered to vote, while 76% of adult Americans are overall.

55% of American Muslims think that the current US War on Terrorism is not "a sincere effort to refuce terrorism". This compares with 63% of Turkish Muslims, 66% of Moroccan Muslims, 52% of Jordanian Muslims and 59% of Pakistani Muslims.

While 78% of American Muslims believe that suicide bombing can never be justified, this view is shared by 64% of French Muslims, 69% of Spanish Muslims, 70% of British Muslims, 83% of German Muslims, only 28% of Nigerian Muslims, 43% of Jordanian Muslims, 45% of Egyptian Muslims, 61% of Turkish Muslims, 69% of Pakistani Muslims, and 71% of Indonesian Muslims.

61% of American Muslims think that a way can be found "for Israel and Palestinian rights to coexist". 67% of Americans overall, as well as 67% of Israelis overall, share this view.

This is the fourth (of four) posts in a Notes on Religion series on the Pew Research Center's
survey of American Muslims, released in May 2007.

Here are links to the other three:

[First post] [Second Post] [Third Post] [Fourth Post]

Sarkozy promises to defend women forced into burqa

The French president-elect, Nicolas Sarkozy, has said in his victory speech that "France will not abandon the women condemned to wear the burqa" (BBC).

But France has already abandoned the women -- the Frenchwomen -- who wear the hijab. Excuse me, but who is France to lecture others on how people should dress, when its own citizens do not have the freedom to choose their clothes without hindrance? This is a rather unimpressive start for Sarkozy, and it shouldn't come as a surprise.

Christians celebrate Easter

Christians around the world -- Catholics, Protestants, and Orthodox -- celebrated Easter yesterday, on 8 April. According to Christian belief, Easter commemorates the resurrection of Jesus Christ (pbuh) after his crucifixion, making this the most important of Christian holy days.

The BBC has compiled two photo series showing Christians in different parts of the world celebrating Easter. The first one focuses on Orthodox Christians, with pictures from Palestine, as well as Bulgaria and Russia.

The second series shows Christians celebrating in Belarus, China, Cuba, France, Germany, Iraq, the UK, Ukraine and Vatican City.

Hard-won successes for French Muslims

Hamid Senni, a second-generation Frenchman of Moroccan origin, was told by his teacher to change his given name to Lionel if he wanted to achieve anything in France. That advice has so far proven true: after getting an MBA in Sweden and a stint with Ericsson, Senni was offered a job as a travelling vacuum-cleaner salesman in France. He has decided to leave France for Britain, becoming one of 15,000 French people who cross the Channel permanently every year in search of work. In Britain, Senni runs his own consultancy, and has written a book about his experiences.

Meanwhile, Hamid's cousin Aziz Senni launched a shared taxi company in 2000, and is now a political consultant for French presidential candidate François Bayrou. He, too, has written a book about his struggles, entitled The Social Elevator is Broken... So I Took the Stairs. He counters right-wing presidential candidate Nicolas Sarkozy's slogan of "France, you love it or you leave it" with a more inclusive "France, you love it and you change it" (BBC).

Of course, nobody loses more from placing impediments in the path of immigrants and their descendants than the host nation itself. Despite the way he was treated in France, Hamid Senni dreams of returning there and doing something useful for his country. However, while he remains in Britain, France is deprived of his productive potential, exclusively through its own fault. As long as French Muslims need to package themselves as "Lionel" in order to achieve economic success (or even, simply, to get jobs that match their qualifications), France cannot escape social tensions and divisions. The way to move forward is together, and France would do well to learn from North American countries, where second-generation immigrants, at least, have a much easier time fitting in.