David Nancekivell on the Christian view of Jesus (pbuh)

Here is the third installment in the series of articles by invited authors. This article is by David Nancekivell, who currently teaches Arabic at McGill University's Institute of Islamic Studies (I was in two of his classes during the 2007-2008 academic year). Mr Nancekivell was born in Fort William, Ontario (now part of Thunder Bay), and, outside Canada, has lived in Malaysia, China, the United States and Lebanon. He has a BA in French as a second language and an MA in French-English translation from Laval University in Quebec City. Mr Nancekivell is currently doing a PhD in Arabic at Harvard University.

Readers may find this article controversial, and perhaps rightly so. It does, after all, call on Muslims to adopt the Christian view of Jesus Christ (pbuh). I'd like to mention here that I was invited to speak at three different churches in Grinnell, Iowa, and presented the Islamic perspective on Jesus (pbuh) to Christian audiences there. The Prophet Muhammad (pbuh) received a delegation of Christians at his mosque in Medina, where he listened to their point of view and told them about the Islamic perspective on the matters that interested them as presented in the Qur'an. Thus, I see no problem with listening to what a sincere Christian has to say regarding the status of Jesus (pbuh). You can find my reply (based on the Qur'an) in the Editor's Note that follows the article.

Jesus as the Fulfillment of Abraham's Sacrifice

By David Nancekivell

One of the heroes of the three monotheistic faiths is Abraham son of Terah. He was told by God in Genesis 12 that "All peoples on earth will be blessed through you" (verse 3) and, in the Qur'an, Surah al-Baqarah v. 124 "Innii jaa'iluka lil-naasi imaaman" (I will make you a leader to the nations) . We admire Abraham for his courage in leaving Mesopotamia at the call of God for a destination far away. We admire him for his selflessness and faith in God, who gave him a son when he was already a hundred years old (Genesis 21:5). Abraham is the actual flesh-and-blood ancestor of the Jews and Arabs, and Muslims are enjoined to follow "millata abiikum Ibraahiim" (the faith of your father Abraham) in Surah al-Hajj v. 78.

Perhaps one of the most telling things about Abraham is the title he is given in both the Bible and the Qur'an. Surah al-Nisaa' v. 125 tells us "Wa-ttakhadha Allaahu Ibraahiima khaliilan" (And God took Abraham for a friend). James 2:23 tells us "Abraham believed God, and it was reckoned to him as righteousness, and he was called the friend of God." The word for friend in both the Qur'an and the Arabic Bible is "khallil".Darayabadi, in his translation of the meaning of the Qur'an (Vol. 1, p. 91a) says, "But the English word "friend" does scant justice to the idea of "khalil", which, in Arabic, denotes the dearest or most sincere friend who has no rival in the love and reliance placed upon him." Surely, then, God's decision to bestow such a title on Abraham points to a special relationship between God and Abraham. Close friends love and trust each other.

It is not without surprise, then, that we read the story in Genesis 22 and Surah al-Saaffaat, in which God commands Abraham to sacrifice his beloved son. We are surprised at two levels. One the one hand, Abraham agrees to offer up what, surely, is most precious to him. Any normal human father, if he sees someone attacking his son, would go to his defence immediately and without question. Yet here Abraham is asked to "attack" (sacrifice) his very own son, and he agrees! Scripture is silent on the inner struggle that no doubt ensued as Abraham contemplated obeying God, but we can imagine his agony.

On the other hand, we are surprised at God. God possesses all good qualities to the supreme degree. Thus human beings are somewhat righteous, but God is perfectly righteous. Human beings are somewhat patient, but God is perfectly patient. Human beings are somewhat loving and merciful, but God is perfectly loving and merciful.

In asking Abraham to be willing to sacrifice his own son, God was asking Abraham to part with his most precious possession. Why? Surely, if Abraham was willing to give up his most precious possession to God, then there is nothing he would withhold from Him. But if God is more loving than any human being, what love had God demonstrated for Abraham that would surpass Abraham's willingness to sacrifice his son? Could it be said that Abraham was showing more love for God than God had showed for Abraham? This conclusion seems necessary unless it is true that, as the Gospel of John, chapter 3, verse 16, says, "God loved the world so much that He gave His only son that whosoever believes in Him should not perish, but have everlasting life."

In the end, God did not allow Abraham to go through with the sacrifice. An angel intervenes and a ram is provided. But the Qur'an says, rather mysteriously, in Surah al-Saafaat, v. 107, "Wa-fedaynaahu bi-dhibHin 'aDHiimin" (We ransomed him with a mighty sacrifice). The prophet Yahya ibn Zakariyya, when first introducing Jesus to his own disciples, declared, "Behold the Lamb of God, who takes away the sin of the world" (John 1:29). Jesus. in response to the Jews who asked him if he was greater than their forefather Abraham, replied, "Your father Abraham rejoiced to see my day; he saw it, and was glad" (John 8:56).

Indeed, what God did not, in the end, require of Abraham, He required of Himself. The near-sacrifice of Abraham's son was but a foreshadowing of the sacrifice that Jesus made so that those of us who believe in Him might not perish for our sins, but have everlasting life.

Editor's Note: As a Muslim, I completely disagree with Mr Nancekivell's point of view, and here is why. God says in the Qur'an:

O people of the book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) an apostle of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His apostles. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah. Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs (Qur'an, 4:171; Abdullah Yusuf Ali's interpretation).

To this, I would add the following verses: "Blessed be He in whose hands is Dominion; and He over all things hath Power;- He who created Death and Life that he may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving" (Qur'an, 67:1-2; A. Yusuf Ali's interpretation).

Finally, I welcome comments on this article from everyone. I would just like to remind Muslims wishing to leave a comment of the following verse:

And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)" (Qur'an, 29:46; A. Yusuf Ali's interpretation).

Peace be upon you!

Fachrizal Halim on Ahmadis in Indonesia

Continuing the series of articles by invited authors, here's an article by my friend Fachrizal Halim, a PhD student at McGill University's Institute of Islamic Studies. Fachrizal was born in Indonesia's South Kalimantan province, and, apart from Indonesia and Canada, has lived in the United States. He has a BA in philosophy and an MA in religious studies from Gadjah Mada University in Yogyakarta. He got another MA, this time in Christian-Muslim relations, from the Hartford Seminary in Hartford, Connecticut.

Is There a Place for Ahmadiyya in Indonesia?

By Fachrizal Halim

The issue of Ahmadiyya in Indonesia could escalate into a chronic social-religious problem if the Indonesian government does not come to a decisive position regarding the demand to ban the religious community. Since the Indonesian Ulama Council issued a decree that Ahmadiyya is heretical, the members of the community throughout the country suffered from various attacks. The recent recommendation from the Coordinating Board for Monitoring Mystical Belief in Society (Bakor Pakem) to ban the community does not bring about a solution but only intensifies violence in the guise of legal punishment.

Considering the increase of violence and the demand to ban the existence of the Ahmadi community, one may wonder if there is a place for Ahmadiyya in Indonesia.

As a secular democratic country, the constitution of Indonesia guarantees religious freedom, and therefore there should definitely be a place for the existence of Ahmadiyya in the country. However, the constitutional guarantee must be followed by a strong commitment on the part of the Indonesian government to protect the right of the Ahmadi community to hold their belief. An ambiguous position by the government would be not only damaging to the Indonesian label as a moderate and tolerant Muslim country, but also ruining its home-grown construction of freedom and democracy. The ambiguity can be interpreted as a hesitation to protect the right of the Ahmadi community in defining their self-identification as Muslims.

Besides the commitment of the government, the Indonesian ulama must also have the courage to consider their role in the modern state. One of the triggers of recent violence against the Ahmadi community is undoubtedly the fatwa (legal decision) of the Indonesian Ulama Council which labeled Ahmadiyya as deviant of Islam. Indeed, as men of learning and guardians of the faith, the ulama have the authority to define Islamic orthodoxy in matter of belief and practice. However the ulama could become authoritarian if their basic function to guard the interest of the entire Muslim community has mingled with the interest of a certain group. This is exactly the case in Indonesia.

The Indonesian Ulama Council, which is supposed to mediate the difference in understanding of the idea of the Prophet Muhammad as 'the Seal of the Prophets' among Muslims in Indonesia has become a punitive apparatus of the hardliner and illiberal moderate Muslims. The Ahmadis hold a position that Ghulam Ahmad is the Promised Messiah. Some of the extreme Ahmadis believe that Ghulam Ahmad is a 'prophet' without a law or a holy book. Like the majority of Muslims, however, all Ahmadi communities believe in the finality of the revelation of the Prophet Muhammad. What made the Ahmadis differ from the majority of Muslims is their idea that the promised Messiah has the correct interpretation of Islam. The Ahmadis define their movement as a reform that would bring about the true Islam. By keeping this self-definition, the Ahmadis do not consider themselves to be deviant from Islam.

The Indonesian Ulama Council could not tolerate this position and issued a fatwa that Ahmadiyya is heretical and therefore should be regarded as non-Muslim. What matters in this article is not the content of the fatwa, because obviously one may have his own theological position about the issue. The matter is the impact of the fatwa that violated the freedom of expression of the Ahmadi community. The rights of the Ahmadis to pray in their own mosques, to educate their children in their own schools and to propagate their teaching have been put into question by the imposition of the label of heresy. In this case, the Indonesian Ulama Council has become the regime of truth that does not allow any definition of Islam that differs from their definition.

If one agrees that the role of the ulama is to promote God's mercy on earth, one must also agree that the Indonesian Ulama Council should stop using their authority to punish the Ahmadis. The Council must realize that their fatwa, which expelled the Ahmadis from the mainstream of Islam, contributed to transgression upon the right of the Ahmadis to have their own interpretation of Islam. If the Council could change its role from representing one particular opinion to promoting a communal holiness that respects the diversity of opinions in Islam, Indonesia would continue to become a model of a home grown democracy among Muslim countries.

One of the good things of Indonesia being a secular democratic country is that the decree of the Indonesian Ulama Council has no legal binding in the Indonesian constitution. The demand of the hardliner and illiberal moderate Muslims to ban Ahmadiyya as represented by the Coordinating Board for Monitoring Mystical Belief in Society (Bakor Pakem) cannot have any effect without the final decision of the Indonesian government.

To guarantee the religious freedom and to protect the Ahmadi community from continued attacks, there is no doubt that the government should disregard the fatwa of the Indonesian Ulama Council which labelled the Ahmadis as heretical. Subsequently, the government should be more active in law enforcement towards anyone who disrupts freedom.

Editor's note: Notes on Religion does not necessarily agree with the views expressed by guest authors.

My mother on the niqab

To celebrate the first anniversary of Notes on Religion, I asked several people to contribute articles on religion-related issues that they find important.

To start off the series, here's an article by my mother, Maria Tchooudkhouri (Chowdhury), who lives in Toronto, where she works as a pharmacy technician. She was born near Čavusy, Belarus, and has lived in Ukraine, Bangladesh and Kuwait. She has an MSc in geography from the Belarusian State University in Minsk. My mother runs a Russian-language blog on life in Toronto, called "Toronto through My Eyes".

When Culture Is Mistaken for Religion

By Maria Tchooudkhouri

When I walk to work, sometimes I meet a woman dressed fully in black, her face fully covered, not even her eyes showing. Her hands in black gloves hold her young child.

Another picture is from TV. A church somewhere in North America. Colourfully dressed people singing, then starting to dance, to clap, some of them jumping, twisting and screaming.

What is common between these two cases, besides people being religious?

The people in them are following the cultural, ethnic traditions of their respective ancestors, mistaking cultural elements with religious norms. Thinking that those elements are the norms.

In the deserts of the pre-Islamic Middle East, women had to carefully cover themselves from the burning sun, harsh wind, sand and dust to preserve their beauty. When Islam was introduced, the teaching of modesty in clothing was interpreted according to local cultural tradition.

With the spread of the religion, cultural elements from the Middle East were adapted far beyond the region. Covering the face became a symbol of religiousness for some people. Some Muslims and non-Muslims alike think that, if a woman is fully covered, she is a more "real" Muslim than those with open faces, not to mention those who wear non-traditional chlothes.

But let's not forget -- religion teaches us modesty, and not a rejection of our identity. Our face is our identity, given to us by God. We have the right, and probably even the obligation, not to hide it.

Editor's note: Notes on Religion does not necessarily agree with the views expressed by guest authors.

Australian town rejects Islamic school

The city council of Camden, a suburb of Sydney, has rejected a proposal by the Qur'anic society to build an Islamic school in the town. The planned school would have accommodated 1,200 students. The nine city councillors voted unanimously against the proposal, citing reasons such as a risk of increased traffic congestion and parking problems that would result if the project were approved.

During the consultation stage of the approval process, the city council received 3,042 briefs from residents against the proposed school, and only 23 in favour.

After the council voted to reject the application, Camden resident Kate McCulloch said that, although the councillors would not admit it, the main reason for rejecting the school was that many townsmen wanted to keep Muslims out. McCulloch, who supported the council's decision, explained that "They don't like what their culture is about. Look at every news channel overseas -- it is about oppression and it's just not democratic. Hezbollah is a terrorist organisation -- I'm sorry, I don't want them in Australia."

In order to explain her reference to Hizbullah, McCulloch said that radical Muslims tended to hide in small towns, adding that "All them terrorist attacks did happen overseas, they were someone's friends, they were someone's neighbours...."

The mayor of Camden, Chris Patterson, said that he fully supported the idea of "multicultural schooling", and had rejected the Islamic school proposal for reasons that had nothing to do with religion (Australian).

During a previous residents' meeting to discuss the Islamic school project, some speakers asked the council to reject the application in order to avoid a takeover of the town by Muslims, of whom there are about 150 families in Camden. One man said "Can I just say this without being racist or political? In 1983, in the streets of London a parade by Muslims chanted incessantly 'If we can take London, we can take the world.' Don't let them take Camden."

Andrew Wynnet, of the Camden/Macarthur Residents' Group, asked a BBC reporter, "When you have no Muslims living in Camden, why have a Muslim school here?" (this despite the fact that there are Muslims in the town). Wynnet went on to explain that his opposition to the school flows from his opposition to other Muslims moving to Camden: "The character of the town will change. When you have a large facility like this, the parents will follow. That amount of parents will change the character of the town. If you introduce 1,500 Muslim people to the town they'd be a majority. And that's not what this town is about."

The right-wing politician Pauline Hanson also visited Camden to campaign against the school, which she had at first thought would be a mosque.

The Quranic Society may appeal the town council's decision to the Land and Environment Court of New South Wales (BBC).

Alexander Nevsky's remains arrive in Minsk

The remains of St Alexander Nevsky (d. 1263) have arrived in Minsk. The Russian Orthodox Metropolitan Vladimir of Tashkent and Central Asia accompanied the remains to Belarus. A "round-the-clock adoration of the relic" is taking place at the St Euphrosyne of Polack (Polatsk) Church in Minsk.

Nevsky is the Orthodox patron saint of soldiers and diplomats (Белорусские новости).

Pictures!

God willing, starting this month, I'll be using pictures to illustrate the stories covered on Notes of Religion. Since I don't want to violate anyone's copyright, in sha' Allah I'll try to use public-domain pictures from Wikipedia to begin with.

Nepal's official religion goes with the king

Nepal, which is now the world's newest republic, has not only abolished its monarchy, but has also rescinded the officially privileged status of Hinduism in the Hindu-majority country. Thus, the only country in the world where Hinduism used to be, until recently, a state religion, is now secular (BBC).

Dunkin' Donuts gives in to anti-Palestinian prejudice

After pressure from the right-wing blogger Michelle Malkin, Dunkin' Donuts has cancelled an online ad featuring TV host Rachael Ray wearing a keffiyeh.

Malkin described the piece of Arab men's headdress as "a regular adornment of Muslim terrorists".

According to Dunkin' Donuts, "no symbolism was intended" by the silk keffiyeh. Malkin has praised the company for its decision, saying that the picture of the scarf could have led to "the mainstreaming of violence" (BBC).

So my question is: what was Timothy McVeigh wearing when he perpetrated his terrorist act? And if he was wearing a shirt and trousers, should everyone now stop wearing shirts and trousers? Come on now.

If you disagree with Dunkin' Donuts's decision, please contact them.

Delhi madrasa teaches Sanskrit

A post-graduate Islamic seminary called Islami Academy is changing the definition of a traditional Islamic curriculum by including subjects such as Indian history, Indian culture, and comparative religion. The latter course focuses on the majority religion of India, Hinduism. According to Islami Academy's director, Abdul Haq Ansari, "The idea was to have a very scientific and holistic curriculum in the study of religion."

In order for the madrasa's students to be able to study ancient Hindu texts, they are given Sanskrit instruction by a teacher provided by the Indian government (Hindustan Times).

Deoband against eye donation

In an edict issued in April, Darul Uloom Deoband declared the donation or transplanting of eyes by Muslims undesirable. Their argument was based on the idea that humans are only temporary caretakers of their bodies, while ultimate ownership belongs to God. According to Deoband, a transplanted eye is impure. The edict added, however, that blood transfusion was permissible when it was needed to save lives (ExpressIndia).

What can I say? Using this logic, we could declare almost anything "undesirable". For example, how can we build a house of wood, when God is the ultimate owner of the forest? How can we wash anything using water, when God is its ultimate owner? The answer is simple: God gave us these things to use. According to the Qur'an, he appointed us His representative on earth. It is up to us to use our God-given conscience and intellect in order to utilise these resources in a responsible manner. And wasting an eye that could enable someone else to see is anything but responsible.

Deoband against eating beef when there's a ban in place

In an edict issued in April, Darul Uloom Deoband, an Islamic seminary in India, ruled that "Muslims must refrain from cow slaughter, beef eating or trading in cow hide" if they live in a place where a ban on cow slaughter is in effect. The Hindu-majority state of Uttar Pradesh, where Deoband is situated, banned the slaughter of cows in 2001.

According to Mufti Habibur Rahman of Deoband, "Meat eaters can opt for buffaloes, goats, chicken and fish. [The] Shariat doesn't allow for beef eating if it's prohibited under law."

Javed Anand, a Muslim community activist, commented that "Muslims should respect Hindu sentiments and avoid cow slaughter. [The] influential seminary's fatwa would go a long way in ensuring this" (Times of India).

A very sensible decision.

US car dealer happily clings to guns and religion

After Barack Obama said that disadvantaged and "bitter" working-class Americans were clinging to their "guns and religion", car dealer Mark Muller of Max Motors in Butler, Missouri felt so insulted that he launched a new promotion: a free gun with every car purchased at his dealership. As an alternative, he offered a US $250 (Canadian $247) petrol gift card. However, so far everyone who has bought a car from him under the promotion has chosen the gun over the free petrol, the only exceptions being "one guy from Canada and one old guy".

Muller was offended by Obama's words because, as he puts it, "We all go to church on Sunday and we all carry guns." According to Muller, "We're just damn glad to live in a free country where you can have a gun if you want to" (BBC).

My article in Eurozine

My article on the imprisonment of the Belarusian journalist Aliaksandar Zdźvižkoŭ over his reprinting of the caricatures of the Prophet Muhammad (pbuh), and the subsequent vilification of Muslims in some quarters of the usually liberal Belarusian opposition, which first appeared in the Belarusian magazine ARCHE in the January-February 2008 issue, has now been reprinted (in English translation and in shortened form) in Eurozine, which is an online magazine that publishes translations of articles first published by a network of European cultural magazines.

Do let me know what you think about the article!

US Evangelical magazine predicts European invasion of America

The Philadelphia Trumpet, a magazine published by the Philadelphia Church of God, based in Edmond, Oklahoma, is claiming that increased German investment in Latin America places the US in greater danger than "Mahmoud Ahmadinejad, Osama bin Laden and Vladimir Putin combined". The magazine argues that the recent spate of investment builds on groundwork laid by Nazis who took refuge in Latin America, and that "Germany’s takeover of Latin America would put European forces directly on the southern border of the U.S. and present an ideal scenario for a full-scale invasion of America".

Now being grumpy at "Old Europe" is one thing, but this is really out there. I know one shouldn't draw conclusions based on what one Evangelical church is saying, but the question is: to what extent will this sort of extreme nativism catch on?

Visitor profile, 15 April to 14 May 2008

Welcome to the fourteenth installment of Notes on Religion visitor profiles!

This month (15 April to 14 May 2008):

This month, Notes on Religion received 206 visits, that is, 255% more than the number received the previous month, alhamdu lillah. The average number of visitors during this period was seven a day.

Visitors came to Notes on Religion from Africa, Asia, Australasia, Europe and North America. Most visitors (58%) came from the United States. Canada was next with 21%, while the United Arab Emirates came third with 4%. In sha' Allah, I'll quote all monetary amounts (if any are discussed) in US dollars along with Canadian dollars over the coming month.

In the US, the largest number of visitors (17%) came from New York.

In Canada, 47% of the visitors' ISPs were in Quebec.

The largest number of visitors this month (33%) were referred to Notes on Religion by Google. The most common Google search terms that brought visitors to the blog were 'anders bøtter' and 'luttwak'.

The most popular browser this month was Internet Explorer (46%). 87% of the visitors were Windows users.

Since the founding of the blog (15 March 2007 to 14 May 2008):

The total number of visitors during the year and two months was 1,600. The average number of visitors was four per day.

The largest number of visitors (36%) came from Canada. The second-highest number (34%) came from the United States. The United Kingdom came third with 5%.

Quebec accounted for 56% of the visitors' ISPs within Canada.

The biggest proportion of visitors (39%) was referred to the blog by Blogger. The most common search term entered by visitors who were referred to Notes on Religion by Google was 'natasha aliyeva'.

The most popular browser was Internet Explorer (50%). 91% of the visitors were Windows users.

Wait until they find out Obama is a Christian, says "scholar"

In a piece of wacky logic and the worst example of Orientalism I've ever seen in the New York Times, Edward Luttwak, a fellow with the International Institute of Strategic Studies (IISS), has claimed that, if Muslims found out that Barack Obama "chose to become a Christian", they would try to kill him. According to Luttwak, the hope among many Americans that a victory by Obama in the general election would improve American relations with the Islamic world is "a mistake".

Luttwak disingenuously calls Obama "the son of the Muslim father" (sic), while Obama has written that his father had become an atheist before marrying Barack's mother. In Luttwak's words, this fact "makes no difference". But according to whom? Which Islamic scholar would say that a child born to an atheist father and an agnostic mother must practice Islam when he has grown up? Can Luttwack cite even one such scholar?

Further, Luttwak argues that "under Muslim law based on the Koran his mother's Christian background is irrelevant." This statement, I'm afraid, is a simple case of deception. There is nothing in the Qur'an about punishing apostates, so Luttwak strategically employs the words "based on". Secondly, I lived in Kuwait when a Kuwaiti Muslim converted to Christianity, changed his name to Robert Qambar, and was declared an apostate by conservative Kuwaiti Muslim groups. He fled to the US despite assurances of government protection, but eventually came back with his Christian wife and reconverted to Islam. During the discussion sparked by the case, it was said in the Kuwaiti media that the apostasy law does not apply to people born of at least one non-Muslim parent. In that case, how would they apply to someone born of one ex-Muslim and one non-Muslim parent?

More importantly, the entire premise of Luttwak's article is based on what may be charitably called a false assumption, and less charitably called a lie. He says "that most citizens of the Islamic world would be horrified by the fact of Senator Obama’s conversion to Christianity once it became widely known". As my wife, an American Muslim, said when she heard this, "it's not like Muslims live in a hole". I think most Muslims already know that Obama is a Christian. Hundreds of millions of Muslims speak English, and can follow the debates and discussions surrounding the race for the American presidency in the original language. Non-English-language media worldwide are also discussing Obama. All the fellow-Muslims I've spoken to about Obama support him and wish him well, without exception. Each one knows that he is a Christian.

Luttwak attempts to paint "most citizens of the Islamic world" as ignorant, irrational bigots. I am encouraged by the dozens of comments his article has generated on the New York Times website, almost all of which say that his argument is ridiculous. The amount of goodwill that has already been generated for Obama in the Muslim world is very considerable. Islam stands for justice, fairness, dignity, truth and peace. These are values that Obama espouses as well. It is these values that Muslims, like anyone else, want to see in a presidential candidate, especially one who is running for the leadership of the most powerful country in the world. So if Obama wins the election and then acts on these values of his, I think the United States will find millions of new Muslim friends around the world.

Deoband declares birthdays un-Islamic

Darul Uloom Deoband, possibly the most prominent Islamic seminary in South Asia, has issued an edict saying "It is unlawful to celebrate birthdays. It is a tradition of the West and has no importance in Islam. It is wrong to attend such... celebrations". A separate Deoband edict says that Muslims should not utter the phrase "Happy birthday".

In response to the edicts, Begum Naseem, a member of the executive committee of the All India Muslim Personal Law Board, said that

Birthday celebrations are wasteful expenditure especially in a poor country like India. Islam lays great stress on social reform... it strives to counsel people to avoid wasteful expenditure.

Another member of the Board, Maulana Khalid Rashid Firangimahali, was in agreement with Begum Naseem. In his view, “Instead of spending money on celebrating birthdays, a man should offer food to the poor people."

Meanwhile, Yasoob Abbas, spokesman of the All India Shia Personal Law Board, remarked that “Such fatwas carry no weight... in fact Darul Uloom has made of a mockery of the fatwas" (Deccan Herald).

While being a Sunni, I tend to agree with Abbas. Islam certainly lays a great deal of emphasis on moderation in all spheres of life. However, to say that birthdays are "unlawful" simply based on the fact that they are "a tradition of the West" is slightly silly. Which "tradition of the West" is next? Jeans? Pizza? Living in Britain?

I think what the scholars of Deoband ignored in issuing these edicts is the role of 'urf (custom) in the Shari'ah. As long as a custom does not contradict Islamic principles, there is nothing un-Islamic about it, whatever part of the world it comes from.

Ontario conservatives for Lord's Prayer in legislature

The Ontario Progressive Conservative Party (a Canadian party name if there ever was one) is calling for a free vote in the Legislative Assembly of Ontario on whether the assembly should abandon the current practice of starting each day with a recitation of the Lord's Prayer. An all-party committee in the legislature has been considering other ways to begin the day's business.

However, Ontario's PC Opposition Leader, Bob Runciman, says that 100 petitions totalling 23,000 signatures have been submitted calling for the daily recitation of the Lord's Prayer in the legislature to be preserved (Toronto Star).

Govt-Hizbullah clashes break out in Lebanon

After years of peaceful confrontation, the standoff between the pro-Western Lebanese government and Hizbullah has turned violent. When the government sent in the Lebanese army to dismantle a phone network operated by Hizbullah, the militant movement decided to fight back.

According to the head of Hizbullah, Sheikh Hassan Nasrallah, "This decision was a declaration of war and the start of war on the resistance and its weapons. Our response to this decision is that whoever declares or starts a war, be it a brother or a father, then it is our right to defend ourselves and our existence." However, Nasrallah said that his movement would stop fighting if the army withdrew from the streets.

There is a danger of the armed conflict spilling over into mixed Sunni-Shi'ite neighbourhoods in Beirut. In one such neighbourhood, Sunnis chanted "God is with the Sunnis," while Shi'ites responded with the words "The Shi'ite blood is boiling". Lebanese army soldiers acted as a barrier between the two sides.

This may be the closest Lebanon has come to a new civil war since the last one ended in 1990 (New York Times).

Let's hope it blows over. I think Hizbullah should know that the support it enjoys among Sunni Arabs would evaporate were it to start a real civil war against the government. I don't think it can afford to risk that.

Muslim teacher in NY loses job because of hate campaign

Debbie Almontaser, a Yemeni-American teacher who led the drive to set up a new public school in New York called Khalil Gibran International Academy, was forced to resign her position as principal before the school opened its doors to new students. The reason was a campaign of Islamophobia unleashed by a group that called itself the "Stop the Madrassa Coalition". The group was, in some ways, orchestrated by the Islam basher Daniel Pipes.

The school's mission was to teach Arabic as a foreign language. Almontaser's plan was to have a student body that would be half Arab-American. In all other respects, the Gibran Academy was to be a regular New York public high school. Moreover, in its emphasis in Arabic, the school was similar to dozens of other schools in New York that stress a particular language, such as Spanish or Russian.

The campaign against the Gibran Academy (named after a Lebanese Christian poet) broke out when Pipes wrote an op-ed in the New York Sun, in which he argued that "Arabic-language instruction is inevitably laden with Pan-Arabist and Islamist baggage." He also called the planned school a "madrassa", which is simply the Arabic word for "school" but, as Pipes knows very well, means an "Islamic seminary" in English. More recently, Pipes has admitted that his use of the word "madrassa" was "a bit of a stretch" and a tool he used to "get attention".

Attention he did get: a group of people, including Jeffrey Wiesenfeld, a trustee at City University of New York, gathered around Pipes, and formed the above-mentioned coalition. Having very little information about the planned school to go on, the Coalition to Stop the Madrassa dug into Almontaser's past and her personal activities, and used the information obtained to smear her online and in the media. What motivated them was a desire to stop what Wiesenfeld referred to as "soft jihad", that is, the promotion of "radical Islam", in Pipes's words, through "the school system, the media, the religious organizations, the government, businesses and the like". In other words, the mere teaching of Arabic was construed by the group as equivalent to the promotion of "radical Islam".

What helped the Coalition clinch its case was an interview with the New York Post, in which Almontaser explained that the word "intifada" meant "a shaking off". She was asked about the shirts because some teenaged members of an Arab-American women's group she belonged to had been seen selling T-shirts that said "Intifada NYC" on them. The Post misquoted Almontaser as saying that the girls selling the T-shirts had been "shaking off oppression".

That was too much for the city's Education Department to bear, and Almontaser was asked to resign by Deputy Mayor Dennis Walcott, who added that she had until 8:00 am the next day to resign, because Mayor Michael Bloomberg wanted to announce her resignation "on his radio show". Almontaser resigned, but filed a lawsuit to try to get her job back. A panel of federal judges has recently ruled that the New York Post has misreported the comments she had made to the paper.

The school did open under the direction of a different principal, Danielle Salzberg, who does not speak Arabic and soon made a name for herself with her authoritarian methods. Meanwhile, Almontaser has been assigned to a school inspection job, and has been allowed to keep her principal's pay of US $120,000 (Canadian $121,722) per year. The Coalition to Stop the Madrassa, for its part, continues to protest against the existence of the school (New York Times).

Kashmir standardises the spelling of the name "Muhammad"

It is common in South Asia to spell the name Muhammad (when it is part of a man's name) as Mohd, or even Md. The practice is similar to the way William was once abbreviated "Wm." in English and Vladimir was shortened to "Vl." in Russian.

Now, Jammu and Kashmir is taking steps to combat the practice. The education department of the Indian state has issued an order to schools to record the first names of incoming students as "Muhammad", rather than the slightly distorted "Mohammed" or the abbreviated "Mohd" (Kolkata Telegraph).

I think it's a step in the right direction, provided the state doesn't start dictating the spelling of names in general.

Gülen schools promote moderate Islam in Pakistan

The Fethullah Gülen movement, led by a Turkish neo-Sufi, has been gaining international prominence in recent years due to its promotion of interfaith dialogue and moderate, apolitical Islamic practice. Apart from dialogue meetings with representatives of other religions, such as priests and rabbis, one of the movement's main activities is a network of schools that now covers over 80 countries.

The Gülen movement now has seven schools in Pakistan, where they are becoming increasingly popular with parents because of the way they promote Islam without preaching intolerance. Only one official, government-approved course on Islam is taught at the Gülen schools in Pakistan. However, the teachers encourage the practice of Islam in the student dormitories, and themselves act as an example of peaceful, practising Muslims. This is an approach that large numbers of Pakistani parents have been receptive to, given their frustrations with collapsing government-run schools, private Western-style schools that do not adequately teach Islam, and Islamic seminaries that are often tied (at least on the level of perception) with intolerance or even violence (New York Times).

I wonder how the recently opened Gülen school in Montréal is doing.

I'm back!

I can finally get back to this blog after two months of grading, exams, papers, articles, striking, etc. God willing, I'll try to get back to my old post-something-at-least-once-a-week schedule. :)

Visitor profile, 15 March to 14 April 2008

Welcome to the thirteenth installment of Notes on Religion visitor profiles!

This month (15 March to 14 April 2008):

This month, Notes on Religion received 58 visits, that is, 23% less than the number received the previous month. The average number of visitors during this period was two a day.

Visitors came to Notes on Religion from Asia, Australasia, Europe and North America. By far the largest number of visitors (48%) came from the United States. Canada and the United Arab Emirates tied for second place with 12%. In sha' Allah, I'll quote all monetary amounts (if any are discussed) in US dollars along with Canadian dollars over the coming month.

In the US, the largest number of visitors (29%) came from New York.

In Canada, 57% of the visitors' ISPs were in Quebec.

Most visitors this month (59%) were referred to Notes on Religion by Google. The most common Google search term that brought visitors to the blog was 'natasha aliyeva'.

The most popular browser this month was Internet Explorer (47%). 81% of the visitors were Windows users.

Since the founding of the blog (15 March 2007 to 14 April 2008):

The total number of visitors during the year and one month was 1,394. The average number of visitors was four per day.

The largest number of visitors (39%) came from Canada. The second-highest number (31%) came from the United States. The United Kingdom came third with 5%.

Quebec accounted for 57% of the visitors' ISPs within Canada.

The biggest proportion of visitors (42%) was referred to the blog by Blogger. The most common search term entered by visitors who were referred to Notes on Religion by Google was 'natasha aliyeva'.

The most popular browser was Internet Explorer (51%). 92% of the visitors were Windows users.

Visitor profile, 15 February to 14 March 2008

Welcome to the twelfth installment of Notes on Religion visitor profiles!

This month (15 February to 14 March 2008):

This month, Notes on Religion received 75 visits, that is, the same number as that received the previous month. The average number of visitors during this period was three a day.

Visitors came to Notes on Religion from Africa, Asia, Europe, North America and South America. The largest number of visitors (38%) came from the United States, and Canada came second with 35%. Visitors from other countries accounted for less than 1% each.

In the US, the largest number of visitors (18%) came from New York.

In Canada, 15% of the visitors' ISPs were in Quebec.

Most visitors this month (59%) were referred to Notes on Religion by Google. The most common Google search terms that brought visitors to the blog were 'congratulate kosovo' and 'religion of kosovo'.

The most popular browser this month was Internet Explorer (56%). 93% of the visitors were Windows users.

In the year since the founding of the blog (15 March 2007 to 14 March 2008):

The total number of visitors during the year was 1,336. The average number of visitors was four per day.

The largest number of visitors (40%) came from Canada. The second-highest number (30%) came from the United States. The United Kingdom came third with 5%.

Quebec accounted for 57% of the visitors' ISPs within Canada.

The biggest proportion of visitors (44%) was referred to the blog by Blogger. The most common search term entered by visitors who were referred to Notes on Religion by Google was 'ishaq nizami'.

The most popular browser was Internet Explorer (51%). 92% of the visitors were Windows users.

Chefs for Peace

The BBC has an interesting article up about an association of 45 Jewish, Muslim and Christian chefs from Israel and Palestine called Chefs for Peace. A few of them at a time get together and take charge of kitchens together as their collective contribution to Middle East peace. As Kevork Alemian, a chef who works in East Jerusalem, says, "In the kitchen, we use the most dangerous utensil, the knife. But here all of us -- Muslim, Christian, Jew -- we use it to make beautiful food."

Changing your gender in Iran

In Iran, homosexual acts are a crime punishable by death. However, there is a way out for homosexuals who want to live with members of the same sex: getting a sex change operation. Ayatollah Ruhollah Khomeini issued an edict allowing sex change operations after coming to power in 1979. Since then, Iran's Islamist government has recognised sex change as legal upon recommendation by a doctor. The government covers upto half the cost, and the change is marked on one's birth certificate. Iran now has the second-highest annual number of sex change operations in the world.

According to Hojjatol Islam Muhammad Mehdi Kariminia, the cleric in charge of sex change in Iran, the procedure is as permissible by Islam as "changing wheat to flour to bread". However, according to Kariminia,

The discussion is fundamentally separate from a discussion regarding homosexuals. Absolutely not related. Homosexuals are doing something unnatural and against religion. It is clearly stated in our Islamic law that such behaviour is not allowed because it disrupts the social order.

Nevertheless, it is often homosexuals who resort to sex change in Iran. They often do so after facing taunts from colleagues and passers-by, and also from a wish to have an open relationship with their same-sex partner, who is no longer same-sex after the surgery.

The Iranians who undergo sex change operations often face opposition from their parents; Iranian society is not nearly as accepting of the procedure as the government is. Negar, a 27-year-old woman who was once a man named Ali Askar, says that her father tried to kill her to keep her from going through with the surgery. She subsequently left home and had to work as a prostitute to make ends meet.

On the other hand, Shahin, the mother of 21-year-old Anahita (formerly a man named Anoosh) is happy with her decision to become female. According to Shahin,

A boy will always just get married and leave his mum, but a girl stays, a girl is always yours and will never leave, and now I will never experience the sadness that occurs when a boy leaves. I always wanted a daughter and I think it's a gift from God that I finally got one.

Anahita's brother Ali Reza is not so sure, though. "I have had a brother for many years. I can't just suddenly accept him as my sister. If I refer to him as my brother he gets upset. But it's hard for me to believe this," he complains. Nevertheless, Anahita is engaged to her boyfriend, and has found that the sex change has enabled her to live in peace. "Now when someone is attracted to me, it is as a girl," she says (BBC).

Taliban threaten mobile phone operators

The Taliban have threatened to destroy mobile phone towers and the offices of mobile phone companies in Afghanistan if the companies don't agree to stop mobile phone calls between 5:00 pm and 3:00 am each day. Zabiullah Mujaheed, a Taliban spokesman, said the movement was giving mobile phone companies three days to comply.

According to the Taliban, US forces in Afghanistan have been using night-time calls to track down members of the mililtant movement.

Mobile phones were first introduced in Afghanistan after the fall of the Taliban government in 2001 (BBC).

Islamic Jihad militant killed in Gaza

A bomb explosion in the Bureij refugee camp in the Gaza Strip has killed at least seven people, among them Ayman Fayed, an Islamic Jihad leader. Fayed's wife and two of their children were also killed. Hamas, which is in control of the Gaza Strip, said that it was not clear what had caused the explosion, while Islamic Jihad blamed Israel and promised revenge (BBC).

Ayaan Hirsi Ali asks European Parliament for protection

The ex-Muslim and critic of Islam, Ayaan Hirsi Ali, formerly a Dutch MP and currently working for the American Enterprise Institute in Washington, D.C., has asked the European Parliament to create a fund for the physical defence of people threatened by extremists. Ms Ali received a death threat in 2004 from the murderer of filmmaker Theo Van Gogh. The issue of her protection has arisen now because the Dutch government is no longer to willing to pay to protect her since she lives in the US. Ms Ali herself cannot afford to pay for bodyguards (BBC).

Danish atheist starts campaign to apologise to Muslims

Anders Bøtter, an atheist Danish student, has started a Facebook group called Sorry Muhammad, which is calling on Danes to apologise to Muslims over the reprinting of a defamatory cartoon of the Prophet Muhammad (pbuh). Bøtter says that the cartoon issue has become unncessarily polarising, and that, while he is not personally insulted by the cartoon, its reprinting "hurts the feelings of Muslims a lot". In his words,

What does hurt my feelings is when a Danish newspaper publishes these very mocking cartoons of Muhammad. For me this is not a matter of a drawing but the mocking of one of our minority groups in Denmark and that's a big problem. That is why I apologise for being a Dane coming from Denmark.

This is not the first time Bøtter has taken action over the cartoons: after their initial publication in 2006, he apologised to his Muslim friends in different countries by e-mail. This time around, Bøtter is trying to get 10,000 Danes to join his group; over 1,000 did in the first day of its existence. One Danish girl wrote to Bøtter saying that the very existence of his group made her feel proud to be Danish, because of its attempt to engage in dialogue.

A rival Facebook group has been set up by those who think there is nothing to apologise about; the group is called No Need to Apologise to Muhammad (BBC).

Bøtter is a true man of conscience, and I hope he gets his 10,000 members. He understands the issue for what it is: needless insults heaped repeatedly on a minority that is disadvantaged as it is. Let's hope that any Muslims who may be frustrated with Denmark over the issue also see that there is more than one side to the country.

Danish MPs cancel Iran trip over cartoons

A group of nine Danish MPs who were due to visit Iran have called off the trip two days before their scheduled departure, after being asked by the Iranian parliament to apologise over the recent reprinting of a cartoon depicting the Prophet Muhammad (pbuh) wearing a turban with a bomb in it. Villy Søvndal, the head of the Socialist People's Party, said that "If anyone needs to apologise for freedom of speech, human rights, imprisonments, executions and lack of democracy, it is the Iranians" (BBC).

So if one group of people acts in a way that others find offensive, does that mean that those opposed must also try to be offensive? Is that what Søvndal is trying to proclaim?

Taliban blamed for Kandahar suicide bombing

At least 65 people have been killed in a suicide bomb attack on a dog fighting match in Kandahar. According to Kandahar governor Assadullah Khalid, the Taliban carried out the attack. One of the people killed was a police chief called Abdul Hakim, and he is thought to have been the main target of the attack (BBC).

Five Anglican parishes in Canada plan to break away

Three Anglican parishes in British Columbia and two in Ontario are planning to separate from the Anglican Church of Canada over the issue of the blessing of same-sex marriages. The General Synod of the Church decided last June that blessing same-sex marriages was not against basic church doctrine, promting anger among more conservative congregations.

The five break-away parishes may join conservative Anglican Churches in other parts of the world. It seems, however, that the Anglican Church of Canada may not let them leave quietly, and disputes over church property may be brewing (National Post).

Turkey legalises headscarves at universities

The Turkish parliament voted earlier this month to lift the ban on the wearing of headscarves on university campuses. The ban was put in place in 1991 through the constitutional court's decision that heascarves worn at state-owned universities violated the separation of religion and the state. The constitutional provision that allowed the court to reach that conclusion has now been repealed. The issues does not seem settled yet, though, since the new constitutional amendment may face a court challenge (Wall Street Journal).

Nevertheless, this is a very important step for Turkey to have taken, and it proves that the country is actually moving towards being a genuine democracy.

Congratulations, Kosovo!

I'd like to congratulate the newest country in the world, Kosovo, on its independence, proclaimed today.

All the best to the people of Kosovo, who have struggled long and hard to reach this point.

UK Shari'a row exposes limits of tolerance

Last week, Rowan Williams, the Archbishop of Canterbury, sparked a major row in Britain when he suggested that "aspects" of the Shari'a would eventually be incorporated into British law, and said that British Muslims should not be faced with "the stark alternatives of cultural loyalty or state loyalty". Archbishop Williams faced a barrage of criticism after his comments, both from within and without the Anglican Church.

Lord Carey, the former Archbishop of Canterbury, said that it would be "disastrous" to incorporate any Shari'a-based laws into the British legal system. Col Edward Armitstead, a member of the General Synod of the Church, said he didn't think Williams was "the man for the job". Alison Ruoff, another member of the Synod, said that "in terms of being a leader of the Christian community I think he's actually at the moment a disaster." Brig William Dobbie, a former member of the Synod, said that Williams's words on the Shari'a were "a tragic mistake." Ordinary Muslims a BBC correspondent talked to in Bradford also seemed opposed to the idea.

However, in many ways Williams was greatly misunderstood. According to Muhammad Abdul Bari, the Secretary-General of the Muslim Council of Britain (MCB),

The archbishop is not advocating implementation of the Islamic penal system in Britain. His recommendation is confined to the civil system of Sharia law, and only in accordance with English law and agreeable to established notions of human rights.

The MCB thanked Williams for his "thoughful intervention".

The Rt Rev Stephen Lowe, the Bishop of Hulme, criticised the "knee-jerk" response to Williams's suggestions, and added,

We have probably one of the greatest and the brightest Archbishops of Canterbury we have had for many a long day. He is undoubtedly one of the finest minds of this nation. The way he has been ridiculed, lampooned and treated by some people and indeed some of the media within this process, is quite disgraceful.

The highest-ranked female priest in the Church of England, the Very Rev June Osborne, cautiously backed Williams, saying, "Our society needs to be provoked into talking about these things." Alun Michael, a former minister in the Home Office, condemned the "absurd media feeding frenzy" surrounding the issue. Cormac Cardinal Murphy-O'Connor, the Catholic Archbishop of Westminster, condemned the outburst against Williams, saying that such a response created a "fear that people with a Christian conscience will be put to the sidelines and not allowed to say what they believe to be true for the common good."

What Cardinal Murphy-O'Connor is saying may be true, since Williams has been shocked by the response into a near-silence on the issue. His website said, however, that some Shari'a-based rules were "already recognised in our society and under our law. The statement added that the Archbishop had been looking for ways in which "reasonable accommodation might be made within existing arrangements for religious conscience", and was trying to "tease out some of the broader issues around the rights of religious groups within a secular state".

The best part in all this is that, of course, as Williams says, some aspects of the Shari'a already operate in daily lilfe within British law (for example, halal slaughter and the certification of halal meat), and that Orthodox Jews have had their own religious courts in Britian for a long time.

Quite unfortunately, Williams's words were used by some quarters in British society and the media to once again jump on Muslims and decry anything Islamic. It's quite heartening, though, to see voices of calm and moderation not just among British Muslims, but among Christians as well.

Visitor profile, 15 January to 14 February 2008

Welcome to the eleventh installment of Notes on Religion visitor profiles!

This month (15 January to 14 February 2008):

This month, Notes on Religion received 75 visits, that is, 20% less than the previous month. The average number of visitors during this period was two a day.

Visitors came to Notes on Religion from Asia, Europe, North America and South America. The majority of visitors (59%) came from Canada, and the United States came second with 21%. Germany came a distant third with 5%.

Within Canada, 39% of the visitors' ISPs were in Quebec.

The largest number of visitors this month (35%) came to Notes on Religion directly. The most common Google search term that brought visitors to the blog was 'pope coming to quebec'. He's probably not coming here this year, though.

The most popular browser this month was Firefox (61%). 85% of the visitors were Windows users.

Since the founding of the blog (15 March 2007 to 14 February 2008):

The total number of visitors during these eleven months was 1,261. The average number of visitors was four per day.

The largest number of visitors (40%) came from Canada. The second-highest number (29%) came from the United States. The United Kingdom came third with 5%.

Quebec accounted for 60% of the visitors' ISPs within Canada.

The biggest proportion of visitors (46%) was referred to the blog by Blogger. The most common search term entered by visitors who were referred to Notes on Religion by Google was 'ishaq nizami'.

The most popular browser was Internet Explorer (50%). 92% of the visitors were Windows users.

Kuwait plans to build synagogue

The Britain-based architect Eric Kuhne has announced plans to build a "City of Silk" in Kuwait as the country's own take on the historical Silk Road. The planned city is to lie on the northern shore of Kuwait Bay (most urban development in Kuwait so far has been concentrated to the south of the bay), and is to be 200 sq. km in size. According to Kuhne, the City of Silk is "the largest single real estate development in the Middle East."

In the commercial section of the city, which is to be crisscrossed with canals, there are plans to build a 1,001-m tall tower recalling the One Thousand and One Nights. At the top levels of the tower, there are plans to build three side-by-side houses of worship: a mosque, a church and a synagogue. The idea behind the move is to highlight the "unity" of the monotheistic religions (Arab Times).

It's great news if freedom of worship is to be increased in Kuwait, but I still wonder how the opening of a synagogue would play out, especially if there's yet another humanitarian disaster in Palestine around the time when it is inaugurated.

Bulgarian Muslims pray for president

Prayers of thanksgiving have been held at mosques in five Bulgarian cities, including Sofia, after President Georgi Parvanov, a non-Muslim, returned safely to Bulgaria from a trip to Mexico. Parvanov's plane had had to make an emergency landing on the Azores on the way back to Bulgaria.

The prayer in Sofia was led by the chief mufti of Bulgaria, Mustafa Alish Hadji. Apparently, the Muslim leadership of Bulgaria decided to hold the prayers thanking God for rescuing Parvanov after getting several calls from Muslims asking them to do so.

Parvanov is popular among Bulgarian Muslims, who supported him in the 2006 presidential election (Novinite.com).

Saudis attempt to reeducate militants

The Saudi government is in the process of opening up a new prison system to house inmates convicted of crimes related to terrorism. The goal of the new prisons is to reeducate the inmates and to instill in them the belief that engaging in armed jihad without the approval of one's country and one's parents is haram, or Islamically forbidden. The Saudi interior ministry has involved about 3,000 inmates in the scheme.

According to Mustafa Alani of the Gulf Research Centre, inmates released from the special jails have a re-arrest rate of upto 7%, while in a similar scheme in Yemen, about 70% of the released convicts have re-offended (BBC).

Hamas wants joint control of Gaza-Egypt border

While Egypt starts placing restrictions on the movement of Palestinians into its territory through the breaches in the Gaza-Egypt border fence, talks are underway between Egypt and Hamas, which is in control of the Gaza Strip, over longer-term control over the border. Egypt is also simultaneously negotiating the border issue with the administration of Palestinian President Mahmoud Abbas.

Hamas has been cooperating with Egypt over stemming the flow of Palestinians into Egypt, but wants joint control over the border with Egypt in return. Meanwhile, Abbas does not want Hamas to play any role at the border, and is refusing to enter into direct dialogue with the movement. According to Abbas, "Hamas has to end its coup in Gaza, accept all international obligations, and accept holding early elections" before any talks can begin between it and the Palestinian government.

Egypt would like Abbas's government to control the Palestinian side of the border under supervision from Israel and the EU, under a multi-sided agreement reached in 2005 (BBC).

Al-Qaeda commander reportedly killed

According to a pro-militant website, a top-level Al-Qaeda commander, Abu Laith al-Libi, was killed earlier this week in the North Waziristan Agency of Pakistan. According to a Pakistani newspaper, Libi died in a US air strike. The US suspected Libi of being behind several suicide bombings in Afghanistan (BBC).

Brazil bans Holocaust carnival float

As a result of a lawsuit filed by the Jewish Federation of Rio de Janeiro (Fierj), Brazilian judge Juliana Kalichszteim has banned the Unidos de Viradouro samba school from displaying a carnival float that graphically depicts the Holocaust. The float contains mannequins looking like dead bodies piled up on top of each other.

Unidos de Viradouro were planning to display the float in the upcoming Carnival as part of a series of disturbing floats depicting birth, fear and cold. The overarching theme of the floats is "It gives you goosebumps". According to Paulo Barros, the creative director of the samba school, the offending float was meant to be remind spectators of the Holocaust in a "very respectful" manner. However, Ricardo Brajterman, the lawyer for Fierj,

The monstrosity that is the Holocaust just cannot be combined with the excessively festive nature of the carnival, a festival recognised worldwide for its joy, humour, entertainment and eroticism.

In her decision, Judge Kalichszteim said that "Carnival should not be used as an instrument of hatred, any kind of racism and clear trivialisation of barbaric and unjustified acts against minorities".

If Unidos de Viradouro decide to proceed with displaying the float, the school could be fined (BBC).

I think this is a wise decision on the part of the Brazilian judge. Expression should be free in democratic societies, but certain limits are appropriate. Freedom of expression should not be used as an excuse for libel or disparagement. And, besides, people should use their common sense. If your neighbour's house burned down one day (God forbid), would it be appropriate to mount an exhibition of pictures depicting burned houses and install it where your neighbour can see it?

Belarusian journalist imprisoned for Prophet Muhammad (pbuh) caricatures

Aliaksandr Źdźvižkoŭ (whose name is also spelled Alexander Sdvizhkov in English), the former editor of the defunct Belarusian opposition newspaper Zhoda (Agreement), has been sentenced to three years in prison by the Minsk City Court for reprinting the caricatures of the Prophet Muhammad (pbuh) which first appeared in the Danish newspaper Jyllands-Posten.

After having the cartoons reprinted, Źdźvižkoŭ was quoted as saying "We did the right thing by speaking out against Islamic hysteria." I have to say, whipping up hysteria by attacking what is sacred to someone else is a funny way of "speaking out against... hysteria." In particular, Źdźvižkoŭ didn't seem to remember that Belarus has its own community of around 30,000 Muslims who were exhibiting no "hysteria" over the cartoons, and that printing the cartoons in Zhoda (especially given the negative depiction of the Prophet contained in most of them) would be needlessly, gratuitously offensive to Belarusian Muslims.

As it happened, Ismail Varanovič, the head of the Spritual Directorate of the Muslims of the Republic of Belarus, sued Źdźvižkoŭ for "inciting hatred" against the Muslim community. However, he now claims that the government and, in particular, the Committee of Religious and Ethnicity Affairs, put him up to it. More that that, they made him understand that it was their express desire that he sue Źdźvižkoŭ.

Varanovič says that he felt sorry for Źdźvižkoŭ at the trial, which was held behind closed doors, and even tried to help him by telling the court that he had come to think that Źdźvižkoŭ's actions represented not an incitement to hatred, but rather a mere illustration to the story of the cartoon controversy. According to Varanovič, Źdźvižkoŭ apologised to him personally, and to the Muslim community in general, for his actions.

So it seems that the Belarusian Muslim community was led into something not of its own choosing, and was used by the government in its own game against Źdźvižkoŭ. This theory is supported by the fact that the prison term that Źdźvižkoŭ was sentenced to -- three years -- is the most severe of all so far received by people found guilty in the cartoon controversy in any country.

So why is it that the Belarusian authorities were after Źdźvižkoŭ? Two reasons have been raised in the independent and opposition press. Some say that the Belarusian government wanted to impress rich(er) Muslim countries with their defence of Islam in order to attract investments from them. However, the theory that sounds more likely to be true is that the authorities wanted to move Źdźvižkoŭ out of the way for a while because his newspaper, Zhoda, had endorsed Aliaksandr Kazulin, a Social-Democratic candidate for the Belarusian presidency. In addition, the action taken against Źdźvižkoŭ can serve as a warning to what is left of the independent Belarusian media to be more careful in what they say -- not about Islam, but about President Lukašenka. This theory rings true not just because of various actions against journalists undertaken by the Belarusian government in the past, but also because Zhoda was shut down following a threat from Lukašenka to do so.

So where does this leave the Belarusian Muslims? Unfortunately, they have faced a certain degree of scapegoating from the Belarusian opposition, which is not normally known for anti-Muslim positions. Thus, the deputy leader of the Belarusian Popular Front, Alieś Michalievič (Mikhalevich), has asked Metropolitan Filaret, the Exarch of the Russian Orthodox Church in Belarus, to intervene with the authorities in order to get Źdźvižkoŭ's sentence softened. In his appeal, Michalievič claims that Źdźvižkoŭ has been made to suffer for "expressing his Christian convictions", and asks sarcastically whether the "the law of the Shari'a" is in force in Belarus. To which one may reply that one does not need to look as far as the Shari'a to find condemnation of libel and hate speech of the kind that the cartoons represented.

One pro-opposition journalist has even warned that Belarusians should beware of the transformation of our country into "Belarusistan". In his view, Źdźvižkoŭ understood this danger, but went overboard in his response. At best, the journalist's statement regarding the "present threat" posed by Belarusian Muslims reflects a hastily put together reaction that ignores the simple facts that the Muslim community has lived peacefully in what is now Belarus for over 600 years and, that Muslim scholars were writing religious treatises in Belarusian centuries ago, and that further, Muslims constitute less than 1 percent of the population of Belarus. These sorts of responses from respected segments of the opposition intelligentsia are irresponsible and seem to imply an attempt to align pro-Western Belarusian views with those of extreme right-wing Western European politicians. What does not make sense in this equation, however, is that those xenophobic politicians try to court public support by attacking immigrants or their children (which is, in itself, wrong), while Belarus, as I said above, has what can be quite justifiably considered an indigenous Muslim population.

So what is needed here are liberal voices, ones that understand that freedom comes with responsibility, and that we Belarusians are one people who must continue building our country for all of us together, whether we are Orthodox Christians, Catholics, Muslims, Jews, or what have you. Fortunately, there are some who have been speaking out in just such a vein.

Since becoming a "normal European country" is one of the biggest dreams of the Belarusian opposition, I'd like to suggest that turning on minorities at the slightest hint of imagined provocation is not the way to achieve that dream.

Happy Old New Year!

I'd like to wish all of my post-Soviet and associated readers a happy Old New Year!

The Old New Year, one of the vestiges of the Julian calendar, is still celebrated in the former USSR, where it closes the holiday season, but also elsewhere, as you can read here.

Visitor profile, 15 December 2007 to 14 January 2008

Welcome to the tenth installment of Notes on Religion visitor profiles!

This month (15 December 2007 to 14 January 2008):

This month, Notes on Religion received 94 visits, that is, 15% more than the previous month. The average number of visitors during this period was three a day.

Visitors came to Notes on Religion from every inhabited continent, alhamdu lillah. The majority of visitors (59%) came from Canada, and the United States came second with 21%. The UK came a distant third with 4%.

Within Canada, 35% of the visitors' ISPs were in Quebec.

The largest number of visitors this month (35%) was referred to the blog by Blogger. The most common Google search term that brought visitors to Notes on Religion was 'rashed chowdhury blog'.

The most popular browser this month was Firefox (55%). 89% of the visitors were Windows users.

Since the founding of the blog (15 March 2007 to 14 January 2008):

The total number of visitors during these ten months was 1,186. The average number of visitors was four per day.

The largest number of visitors (39%) came from Canada. The second-highest number (30%) came from the United States. The United Kingdom came third with 6%.

Quebec accounted for 61% of the visitors' ISPs within Canada.

The biggest proportion of visitors (47%) was referred to the blog by Blogger. The most common search term entered by visitors who were referred to Notes on Religion by Google was 'ishaq nizami'.

The most popular browser was Internet Explorer (52%). 93% of the visitors were Windows users.

Happy Islamic New Year!

I'd like to wish all my Muslim readers a happy 1429!

May we be continuously inspired by the example of the Prophet (may God bless him and grant him peace) and his companions (may God be pleased with them), who emigrated from Mecca to Medina 1429 lunar years ago.

You can find news articles concerning the Hijri New Year here.

José Correa on presenting before the Bouchard-Taylor Commission

Recently, my friend and fellow Muslim, al-Haj José Correa, an alumnus of McGill University, presented a brief to the Bouchard-Taylor Commission on reasonable accommodation on behalf of the McGill chapter of the Muslim Student Association.

I'd like to share with you his account of the events of the day:

The experience of presenting a brief at the Bouchard-Taylor commission felt a lot like I was voting at a general election. Except, instead of simply stepping behind a booth to vote, I got the rare chance of explaining why I was voting the way I was. Now just imagine having to explain to the public after casting your vote - in 15 minutes, and while live cameras focus in on your every word - why you voted NDP or Liberal, etc. I guess that's what the experience was like for me.

Now, before being seated and commencing, Bouchard and Taylor were introduced to me and shook my hand affectionately. For some reason I was somewhat startled. I guess I had developed a slight and undetectable persecution complex over the preceding weeks under the influence of the media, being Muslim and all. The handshakes had managed to pull me abruptly and expeditiously back into the society I thought I was living in before the whole commission began. Moreover, the co-presidents were quite spontaneous and welcoming, surprisingly, given what must have been the thousands of testimonials and presentations that had come before me.

Since Bouchard and Taylor are ordinarily university professors, I couldn't help but feel at times I was really being graded. Still, their questions demonstrated quite convincingly that they had spent adequate time reading my brief, which in a weird way, comforted me. However, one line of inquiry from Bouchard made me question if I was actually defending a dissertation.

At the end, as I exited the hall, feeling relatively satisfied with the course of the presentation, I was unexpectedly swarmed by an estimated 25 journalists and media types -- a first for me. Wow! Thinking back, this was the most fascinating part of my whole experience. Pressed to answer rapid fire questions from a choir of intrigue, microphones and flashes, I suppose lent me a brief glimpse into the lives of politicians and public figures. And that's what it was like.

You can read the text of his brief below:

1. ABOUT PRESENTER: MSA McGILL

The Muslim Student Association of McGill University is a student body which provides religious and cultural services to the Muslim community on McGill campus. Such services include daily and Friday prayers, the dissemination of information on Islam and Muslims, and interfaith and cultural activities with other groups on campus.

We are particularly well placed as a Muslim university student group to advise the commission about accommodating minorities, having recently been denied a prayer space by our university administration. We know firsthand what it is like to be denied the very thing this commission has been put together to reassess.

2. OPENING QUOTE

{O humankind! We have created you male and female, and have made you into

nations and tribes that you may know one another. Verily, the noblest of you,

in the sight of God, is the best in conduct. Verily, God is the all-Knowing, Aware. (49:13)}

3. THE CONSEQUENCES OF MISINTERPRETING SECULARISM

Simply said, denying minorities the right to accommocations such as providing them with prayer spaces, marginalizes them by creating disincentives to participate fully and equally in the function of important institutions such as universities. Reasonable accommodations make minorities feel included and at equal footing with others and contributes greatly to the welfare of society. Our argument is basic: reasonable accommodations are necessary for proper integration to take place. Depriving minorities of their religious and cultural rights has the opposite effect.

Think also of the message that we send to visiting students from around the world, who represent not a permanent element of our society but are rather witnesses of our society's lack of openness and hospitality. Think of how they view us and what they learn from us and what they take back to their home countries when we fail to meet their most very basic needs by denying them a space to pray, relegating them rather to the corridors and stairwells of our supposedly enlightened institutions. Should this not be a point of reflection? Should this analysis not be part of our own foreign policy considerations?

Moreover, we often and easily overlook the fact that not only immigrants introduce different cultural practices into a host country. Many native Quebecers, for instance, are embracing Islam and are choosing to adopt religious and cultural practices that do not strictly originate here in Quebec. Interestingly, the argument that immigrants should adopt local practices upon arrival does not apply here. When defining the values implied by such things as clothing attire and religious practices, we should note that many liberal-minded, native Quebecers are choosing to adopt these same practices, no longer making these items exclusively foreign but rather part of our inner cultural development.

Our distinct Quebec character is not a motive nor a mandate to change - for the sake of change alone or primarily - that which is right and good about our society just because we hold it in common with the rest of Canada. We are different from the rest of Canada but our differences should not justify us adopting rejectionist and anti-conformist attitudes. Our autonomy and our aspiration to actualize as a distinct society and as a nation should be the result of independent thinking, not reactionary group thinking.

Quebec is poised to empathize with minorities who seek simply to have their differences recognized because they too feel worthy and dignified and not deserving of assimilation and neglect. Wanting to preserve and honour these differences should not be confused with rejecting the host culture, and Quebec knows very well that asserting its distinct character does not imply thinking any less of the rest of Canada.

We should continue to listen to one another and rightfully value the opinion of those who choose to make religious symbols part of their identity. If there is concern for how these symbols are used outside of Quebec, then these symbols can be explicitly defined so that we as Quebecers can make clear which implied meanings we welcome, accept or tolerate, and which meanings contradict our values. As students and as Muslims living in Quebec we dream of a Quebec where external attire will simply mean an internal, private choice, not a public imposition of religiosity or inequality between genders. We have been taught to treat our neighbours as we would ourselves. All of the beauty of ethics can be argued to flow from this one overarching-principle. But we should also be mindful of one important qualification; that is, not to engage in false empathy : false empathy means putting yourself in the position of others but incorrectly construing their inner experience. False empathy is what happens when we insist with golden rule impetus that some given clothing attire is oppressive because we can't help but feel sorry or personally violated. So let us beware of committing false empathy, ironically, to the detriment of others.

4. CONCLUDING REMARK

But most importantly, we should remain staunchly vigilant of the fact that it is becoming increasingly unpopular to avail ourselves of our rights as Muslims. Our experience is that we often feel the need to take other channels than the ones we are entitled to for fear of earning the scorn of society. In light of this, other groups should step in or be set up to ensure that everyone's human rights continue to be protected.

Merry Christmas... again!

I would like to wish all my Orthodox Christian readers a merry Christmas!

You can find pictures of Christians celebrating Orthodox Christmas in different parts of the world here.

Happy New Year!

Notes on Religion is back after my winter break!

Happy New Year! I'd like to wish everyone a happy, peaceful and fulfilling 2008.

Here are some pictures of people ringing in the New Year around the world.