Tariq Ramadan on the Swiss minaret referendum

On 29 November, the Swiss are scheduled to vote on whether to ban minarets in the country. The referendum was called on the initiative of the Swiss People's Party, described by Swissinfo.ch as a "small ultra-conservative Christian party". The referendum campaign has included some quite shockingly Islamophobic posters, usually depicting minarets as missiles. Meanwhile, the Swiss Foundation against Racism and Anti-Semitism and the Society for Minorities in Switzerland have spoken out against the minaret-ban initiative, as have the Swiss government and seven political parties.

This is one of those instances where I, as a European Muslim, think to myself, "Thank God my family and I live in North America." I can't imagine living in a society where an architectural component of a mosque is compared to a weapon. Yet the 311,000 Muslims in Switzerland (of whom 36,000 are Swiss citizens) have to contend with these and other issues on an ongoing basis.

In an interview given to Arnaud Bédat of the Lausanne L'Illustré, the Swiss Islamic scholar and activist Tariq Ramadan blamed "racism" for the initiative.

Here are some excerpts from the interview (in my translation):

AB: What would you like to say to the Swiss who are being called to the ballot boxes on 29 November to voice their opinion on the anti-minaret initiative?

TR: I would like to tell them that they should not vote with their fears, but with their principles and their hopes, and that it is necessary to preserve the fundamental principles which comprise the Swiss tradition: freedom of conscience and freedom of religion. The UDC [the Democratic Union of the Centre, another name for the Swiss People's Party] is today instrumentalising fear, such as with the posters which transform minarets into missiles. These are old and well known methods, with a racism that is returning today with new targets.

AB: But do you understand these fears?

TR: Certainly. One must respect the fear of ordinary citizens, while one also must resist in civic fashion populist parties which are instrumentalising fear in order to win elections. The majority of our fellow Swiss citizens are not racists: they are afraid and they would like to understand. Swiss people of the Muslim faith have a real responsibility to communicate and explain.... At the same time, one must refuse to allow populism to install itself. The problem is that the UDC initiative is using the symbol of the minaret to target Islam as a religion. I have had debates with Mr. Freysinger. What does he say? That "Islam is not integratable into Swiss society." So he says to me, to me, and I am Swiss like him, that "You are not a good Swiss person, you cannot be one, since your quality of being a Muslim prevents you from being a good Swiss person." That is the foundation of the debate: the problem is Islam, not minarets.

AB: But the minaret, you write so yourself, is not a pillar of Muslim faith.

TR: Yes, but is that a reason to say "Since it is not an obligation, you don't need it"?... Does it have to be that the only good Swiss Muslim is an invisible Muslim? Is this the future of our pluralism and of our living together?

AB: Numerous Islamic countries forbid other religions on their territory -- there are no churches or synagogues in Saudi Arabia, for example. Is it not ultimately logical that part of the West reject Islam on its territory?

TR: This is the oft-repeated argument of reciprocity. It is untenable. Respect for the rights and dignity of people is not a question of trade. It falls to us, to us in Switzerland, to preserve our principles of respect, and to not allow ourselves to be colonised by the unacceptable practices of other societies. Let us say first of all that it is wrong to say that religious minorities are always discriminated against in Muslim-majority societies. There are synagogues, churches and temples [there]. However, one should not deny the fact that discrimination and the denial of rights do occur, as in Saudi Arabia. One cannot hold Swiss citizens and residents of Muslim faith responsible for the actions of certain dictatorial governments from which they have often, by the way, fled for political or economic reasons. What one can expect from them [Swiss Muslims], nevertheless, from a moral point of view, is a denunciation of discrimination and ill treatment. That is something I do not stop doing, which has closed the doors of several countries, such as Saudi Arabia, to me.

AB: Do you dream, as you detractors claim, of a world that is entirely Muslim?

TR: No. I was born, have lived and have studied in Switzerland; my whole philosophical education comes from that. I have always believed that those who do not share my beliefs allow me to be more myself. The absolute power or uniformisation of a religion on earth would mean corruption and death. The worst that could happen to Muslims is if the whole world became Muslim! That is not even what God's project is. There has to be diversity and difference. Because difference teaches us humility and respect.

AB: When you hear Michel Houellebecq declare that "Islam is the most stupid religion in the world," how do you react?

TR: I do not react to this type of provocation. Thinking that a religion can be the most stupid on earth is a little stupid, is it not?

AB: Some rapid-fire questions, to be answered with a "yes" or a "no". Do you condemn all types of fanaticism?

TR: Yes. All types of fanaticism and dogmatism, wherever they come from.

AB: Do you condemn hostage taking, such as that of Shalit in Israel?

TR: Yes. And that of thousands of Palestinians, too.

AB: Can one recruit a child suicide bomber in the name of Islam?

TR: No.

AB: Do you condemn Iran, which is suspected of building a nuclear weapon?

TR: Yes. I condemn all possession of nuclear weapons, without exception.

AB: Do you recongnise the right of Israel to exist?

TR: Yes.

AB: Are you for or against civil partnerships?

TR: I am for them. I have even gone further, in saying to Muslims that civil partnerships could be a contractual framework of interest to Muslim citizens.

AB: Are you going to set out into politics one day, as some have been hinting?

TR: An absolute "no". My feelings are left-leaning. If someone forced my hand, I can see myself in a pro-ecological party more than anything.

AB: Have you at times been the target of extremists?

TR: I have received threats. Nothing serious.

AB: You must be one of the most listened-to people by all the secret services of the planet, right?

TR: That does not matter to me much. I try to hold to a single line: my political engagement is clear.

Let's hope the initiative to ban minarets fails, along with every other attempt to deny Muslims their place in European society.

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Now playing: "When You Believe" by Michelle Pfeiffer and Sally Dworsky (The Prince of Egypt Soundtrack).

Saudis attempt to reeducate militants

The Saudi government is in the process of opening up a new prison system to house inmates convicted of crimes related to terrorism. The goal of the new prisons is to reeducate the inmates and to instill in them the belief that engaging in armed jihad without the approval of one's country and one's parents is haram, or Islamically forbidden. The Saudi interior ministry has involved about 3,000 inmates in the scheme.

According to Mustafa Alani of the Gulf Research Centre, inmates released from the special jails have a re-arrest rate of upto 7%, while in a similar scheme in Yemen, about 70% of the released convicts have re-offended (BBC).

A handful of Belarusians takes part in Hajj

A small number of Belarusians and foreigners residing in Belarus are taking part in the Hajj this year. The first time Belarus sent a Hajj delegation after independence in 1991 was in 1998. The largest number of Belarusian pilgrims so far -- over ten people -- went on Hajj in 2002.

There are thought to be over 30,000 Muslims in Belarus (BELTA).

The standard quota for non-Saudi Muslims is one Hajji per 1,000 Muslims, so Belarus ought to be sending 30 people or more each year. I think it's financial difficulties that make this figure hard to reach.

26,000 Russian pilgrims go on Hajj

A record 26,000 pilgrims from Russia have gone on Hajj this year, after Saudi Arabia raised Russia's quota from 20,000. Chechnya alone accounts for 3,000 pilgrims.

Abdul-Vakhed Niyazov, head of the Islamic Cultural Centre of Russia, observed that

This year, because of religious consciousness, the end of violence in the North Caucasus and in Chechnya in particular and the current growth of people's well-being, people can just allow themselves to do this.

Russia currently has 4,000 mosques, up from the 90 it had at the end of the Soviet era, and Islam is undergoing something of a revival there.

Rushan Abbyasov, director of international relations for the Russian Council of Muftis, observed that Hajjis from other parts of the world are still getting used to the presence of Russian pilgrims. According to him, "A good many people are surprised that there are Muslims in Russia" (International Herald Tribune).

Rape victim faces 200 lashes in Saudi Arabia

A Shi'ite Saudi woman who was raped 14 times by a group of seven Sunni Saudi men has been herself sentenced to six months in prison and 200 lashes. The rapists, meanwhile, were given prison sentences ranging from two to ten years.

The woman's crime, according to the appeals court that doubled the number of lashes she was originally sentenced to receive, was that she had ridden in a car with an unrelated man. The reason the court doubled her sentence and added a jail term is that, according to them, she had tried to manipulate the judicial system through the media. The appeals court also doubled the rapists' jail sentences. Originally, the perpetrators were supposed to serve between a year and five years in prison.

The appeals court has also withdrawn the licence of the victim's lawyer, which means he that he is now barred from practising his profession (BBC).

The only word that occurs to me is "disgusting". On second thought, there are many choice words you could describe the actions of the Saudi court with, including "deranged", "apalling" and "highly, exceptionally un-Islamic".

According to the Qur'an, someone who has been found guilty of adultery should be flogged a hundred times. Now, the person who is to be flogged has to be found guilty of actually having engaged in extra-marital sex, not of merely being in the same enclosed space as an unrelated member of the opposite sex. So to sentence the victim of rape to twice the punishment prescribed by God for a confirmed adulterer or adulteress simply defies belief. On the other hand, this is Saudi Arabia we're talking about.

Abdullah of Saudi Arabia visits Vatican

Saudi king Abdullah visited the Vatican today and met with Pope Benedict XVI, in what was the first ever meeting between a pope and a reigning king of Saudi Arabia. A Vatican spokesman later said the two leaders had had a "warm" meeting.

Benedict brought up the issue of the contributions of over a million Christian residents to Saudi Arabia. King Abdullah presented the Pope with a jewel-encrusted gold sword, while Benedict gave the king an engraving of the Vatican made in the 16th century in return. During their half-hour meeting, Abdullah and Benedict also discussed a possible "just solution" to the conflict between Israel and the Palestinians (BBC).

Very encouraging. The more mainstream voices emphasise what is common between Muslims and Christians, the harder it should be for extremists on either side to try to stir up conflict.

Afghans angry at balls donated by the US

About 100 people have demonstrated in the Afghan city of Khost after US troops stationed in the area airdropped some footballs (soccer balls) aimed at children in the area. They were protesting the fact that some of the balls were decorated with, among other things, Saudi flags.

Since the Saudi flag contains the Muslim declaration of faith, "There is no god except God, and Muhammad is the Messenger of God," the footballs would indirectly invite players to kick an object bearing the name of God.

A US military spokeswoman has expressed regret over the mistake (BBC).

This once again starkly highlights the need for understanding the US Armed Forces to understand Islam and Muslims. Any interpreter who took a look at one of those footballs would be able to flag them as inappropriate.