Belarus sets up morals council

Here's something that's interesting and has the potential to be very scary: a Public Council on Morals was established in Minsk on 8 July. Its members include official representatives of the Belarusian Exarchate of the Russian Orthodox Church, the Catholic Church, as well as Jewish and Islamic organisations, along with writers, artists and academics. According to Metropolitan Filaret, the chief cleric of the Belarusian Exarchate, President Alaksandar Łukašenka (Aliaksandr Lukashenka) "has expressed his understanding of the church's concern about the moral state of society". Once again, we have the Orthodox Church happily playing second fiddle to Łukašenka in exchange for government favours.

Mikałaj Čarhiniec (Mikalay Charhinets), the head of the government-sponsored Union of Writers of Belarus, is to serve as the first head of the Council.

Hieorhij Marčuk (Heorhiy Marchuk), a member of the Union of Writers and the new Council on Morals, said that the Council would gauge public opinion on "controversial" books and art, and would advise the government on how to deal with books and art that "contradict society's traditional values". He denied that the Council would be in the business of censorship, however.

According to Marčuk, the Council is planning to combat the "profanation of the biblical commandments, history and patriotic feelings." So patriotism, then, is equivalent to the commandments of the Bible? Plus, I do wonder what Marčuk understands by the profanation of history. More than likely, he's referring to the Soviet view of WWII, which has acquired the status of gospel under Łukašenka. I guess if you write a novel questioning the official view as presented in what seems to be a new Belarusian WWII movie every year, I guess you'd better watch out.

Marčuk also added that the Council was planning to organise discussions on things like "the role of Christianity in the artist's work" and "relations between religion and secular morals", which certainly sound like reasonable and interesting topics to discuss. Another one of the Council's planned discussion topics, though, is "certain subjects connected with the place of the good character in modern Belarusian literature". Huh? OK, so there we have it: if you write about "good characters" defending the native land with Orthodox-Christian-patriotic zeal, you're fine. Other types of literature and art, it seems, are going to be made unwelcome in Łukašenka's Belarus.

Here's the thing: a council of this sort, were it a true civil society initiative, would have been a welcome development. If it were actually a forum where writers, artists and religious figures could freely discuss art, religion, the public role of the artist, the role of morality in life, and so on, that would be fine; it would even have the potential to produce some sort of synthesis that would contribute to our everlasting quest for meaning. This Public Council on Morals, though, is a creature of the government, and it shows every sign of being one of two undesirable things. Either it is an effort to scare independent Belarusian writers and artists into towing the government line, or it is simply a bone thrown by Łukašenka to the religious bodies, especially the Orthodox Church, in a further attempt to legitimise his regime through religion. I think the latter is actually more likely to be true. Either way, this just goes to show how much needs to change in Belarus.

[This post was written in Istanbul.]

Lukašenka in hot water over anti-Semitic comments

Belarus and Israel are in the middle of a diplomatic spat over controversial comments made recently by Belarusian President Aliaksandr Lukašenka (Lukashenka) about Belarusian and Israeli Jews.

Speaking to Russian journalists in Minsk on 12 October, Lukašenka declared,

If you have been to Babrujsk [Babruysk], did you see what state the city is in? It was scary to walk into it, it was a pigsty. It was largely a Jewish city; you know how Jews act towards the place they live in. Take a look at Israel; I have been there, for one.... Under no circumstances do I want to hurt them, but they do not really make sure that the grass is mowed like in Moscow, among the Russians, or Belarusians. What a city it was.... We fixed it up, and we say to Israeli Jews: Come back, guys. I told them: Come back with money.

Five days later, the Israeli ambassador to Belarus, Zeev Ben-Arie, protested in no uncertain terms, saying that "in these comments, one can hear echoes of a myth that I had hoped had long been buried by the history of enlightened mankind, about poorly dressed, dirty, foul smelling Jews, an anti-Semitic myth." Ben-Arie also said he hoped that "Belarusian cities would reach the level of Israel's municipal services and social services in general."

Israeli Foreign Minister Tzipi Livni accused Lukašenka of anti-Semitism, saying

It is the responsibility of world leaders to battle anti-Semitism, which rears its ugly head in various places around the world, not promote it. Anti-Semitism reflects first and foremost on the community in which it appears, and on its leaders.

On 18 October, the Belarusian ambassador to Israel, Ihar Liaščenia (Liashchenia), issued a statement reminding Israelis that "during the last five or six centuries, Jews in our region did not feel as protected and safe anywhere as they did in the Belarusian lands.... This good attitude towards Jews, which has become traditional, persists in modern Belarus as well."

Regarding Babrujsk, Liaščenia remarked that the residents of the city,

with the help of the state, were trying to host the republic-wide harvest festival in a decent manner. The renewed, rebuilt city of Babrujsk is, among other things, a homage to many generations of members of the Jewish community whose native city this was.

"Belarus and anti-Semitism are mutually exclusive ideas," Liaščenia concluded (Белорусские новости).

One can't envy poor Liaščenia his duty of restoring calm after Lukašenka's gaffe. After all, Lukašenka managed to squeeze three typical anti-Semitic stereotypes into one statement: that Jews are allegedly dirty, that they allegedly have no attachment to the place they live in, and that they are simultaneously rich. That Liaščenia managed to turn Lukašenka's words around and portray the restoration of parts of Babrujsk as a homage to Jews is a credit to his quick thinking, or that of others in his embassy or the Belarusian foreign ministry.

Liaščenia is right on one thing. Belarus has historically been a highly tolerant place towards minorities (for instance, there were mosques in operation in Belarus centuries ago, while even in modern-day Greece and Slovenia, the very existence of mosques is a controversial issue). It remains tolerant to this day. However, as Lukašenka's words show, we Belarusians (yes, I am one) have some way to go towards living up to the image of tolerance we always congratulate ourselves with.

Catholic film festival held in Belarusian countryside

The Hlybokaje (Hlybokaye) District, located in Belarus's Viciebsk (Vitsebsk) Region, has played host to the third edition of Magnificat, an international Catholic film festival, held from 21 to 24 June. Forty-four movies from 14 countries were presented at the festival.

The film festival is funded by the Conference of Catholic Bishops of Belarus. According to Aliaksandr Amielčenia (Amel'chenia), a Catholic priest who directs the festival, the organisers aim not only to proselytise, but also highlight the common human values that arose within Christianity. Amielčenia praised the Hlybokaje District Executive Committee (that is, the local reprsentatives of President Aliaksandr Lukašenka) for their support for the festival (BelaPAN).

Quite a different picture from Orša, I must say.

Orša holds an "Orthodox" birthday

The Belarusian city of Orša (Orsha) is currently celebrating the 940th anniversary of its founding. The celebration is entitled "An Orthodox Christian Orša" a "spiritual and educational" fair called "An Orthodox Christian Belarus". Several Orthodox parish choirs were due to perform at the Orša Centre of Culture.

The festivities, which stretch over several days, also include art exhibitions, a conference entitled "Orša in the Historico-Cultural and Religious Development of Belarus", an air show, horse rides, a Medieval reenactment, and a concert (BELTA).

The question is: why are the celebrations emphasising only one aspect of Orša's diverse religious heritage, and creating the impression that the city has been entirely Orthodox for the 940 years of its existence? What about the fact that Orša became a centre of Calvinism in the 16th century? What about the city's rich Catholic and Jewish history?

I don't know if Aliaksandr Lukašenka (Lukashenka) is personally responsible for the decision to marginalise non-Orthodox groups from Orša's celebrations, but he has certainly set the tone of the official promotion of Orthodoxy in the country, a position only a third of Belarusians agreed with in a 2002 poll (while 67% of the population is Orthodox). Interestingly enough, the President describes himself as an "Orthodox Christian atheist".